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και ειπεν σαουλ καταβωμεν οπισω των αλλοφυλων την νυκτα και διαρπασωμεν εν αυτοις εως διαφαυση η ημερα και μη υπολιπωμεν εν αυτοις ανδρα και ειπαν παν το αγαθον ενωπιον σου ποιει και ειπεν ο ιερευς προσελθωμεν ενταυθα προς τον θεον

Nestle-Aland 28th
ַיֹּ֣אמֶר שָׁא֡וּל נֵרְדָ֣ה אַחֲרֵי֩ פְלִשְׁתִּ֨ים ׀ לַ֜יְלָה וְֽנָבֹ֥זָה בָהֶ֣ם ׀ עַד־א֣וֹר הַבֹּ֗קֶר וְלֹֽא־נַשְׁאֵ֤ר בָּהֶם֙ אִ֔ישׁ וַיֹּ֣אמְר֔וּ כָּל־הַטּ֥וֹב בְּעֵינֶ֖יךָ עֲשֵׂ֑ה ס וַיֹּ֙אמֶר֙ הַכֹּהֵ֔ן נִקְרְבָ֥ה הֲלֹ֖ם אֶל־הָאֱלֹהִֽים׃ (Leningrad Codex)
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seems good unto you. Then said the priest, Let us draw near here unto God. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
4549 Σαούλ, ὁ
 N-PRI
Saul, the first Israelite king, also the Jewish name of Paul
2597 καταβαίνω
 V-AAS-1P
to go down
3694 ὀπίσω
 PREP
back, behind, after
3588 ὁ, ἡ, τό
 T-ASM
the
246 ἀλλόφυλος, ον
 N-GPM
of another race
3571 νύξ, νυκτός, ἡ
 N-ASF
night, by night
1283 διαρπάζω
 V-AAS-1P
to plunder
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2193 ἕως
 PREP
till, until
1307 διαυγής, ές
 V-AAS-3S
transparent
2250 ἡμέρα, ας, ἡ
 N-NSF
day
3165 μέ
 ADV
I, me, my
5275 ὑπολείπω
 V-AAS-1P
a remnant
435 ἀνήρ, ἀνδρός, ὁ
 N-ASM
a man
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
18 ἀγαθός, ή, όν
 A-ASN
good
1799 ἐνώπιον
 PREP
in sight of, before
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
4160 ποιέω
 V-PAD-2S
to make, do
2409 ἱερεύς, έως, ὁ
 N-NSM
a priest
4334 προσέρχομαι
 V-AAS-1P
to approach, to draw near
1778 ἔνταλμα, ατος, τό
 ADV
an injunction, religious precept
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2316 θεός, οῦ, ὁ
 N-ASM
God, a god


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
7586 שׁאול
šā'ûl		 proper masculine noun And Saul שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.
3381 נרדה
yāraḏ		 verb Let us go down יָרַד yârad, yaw-rad'; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):—× abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
310 אחרי
'aḥar		 feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
6430 פלשׁתים
pᵊlištî		 adjective the Philistines פְּלִשְׁתִּי Pᵉlishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.
3915 לילה
layil		 masculine noun by night, לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
962 ונבזה
bāzaz		 verb and spoil בָּזַז bâzaz, baw-zaz'; a primitive root; to plunder:—catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), × utterly.
5704 בהם עד
ʿaḏ		 conjunction, preposition them until עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
216 אור
'ôr		 feminine noun light, אוֹר ʼôwr, ore; from H215; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.):—bright, clear, day, light (-ning), morning, sun.
1242 הבקר
bōqer		 masculine noun the morning בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
3808 ולא
lō'		 adverb and let us not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7604 נשׁאר
leave
376 בהם אישׁ
'îš		 masculine noun a man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
559 ויאמרו
'āmar		 verb of them. And they said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3605 כל
kōl		 masculine noun whatsoever כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2896 הטוב
ṭôḇ		 adjective, feminine noun, masculine noun good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
5869 בעיניך
ʿayin		 masculine/feminine noun seemeth עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
6213 עשׂה
ʿāśâ		 verb Do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
559 ויאמר
'āmar		 verb unto thee. Then said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3548 הכהן
kōhēn		 masculine noun the priest, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
7126 נקרבה
qāraḇ		 verb Let us draw near קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
1988 הלם
hălōm		 adverb hither הֲלֹם hălôm, hal-ome'; from the article (see H1973); hither:—here, hither(-to), thither.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
430 האלהים׃
'ĕlōhîm		 masculine noun God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.