22

και ο βασιλευς ασα παρηγγειλεν παντι ιουδα εις αινακιμ και αιρουσιν τους λιθους της ραμα και τα ξυλα αυτης α ωκοδομησεν βαασα και ωκοδομησεν εν αυτοις ο βασιλευς ασα παν βουνον βενιαμιν και την σκοπιαν

Nestle-Aland 28th
ְהַמֶּ֨לֶךְ אָסָ֜א הִשְׁמִ֤יעַ אֶת־כָּל־יְהוּדָה֙ אֵ֣ין נָקִ֔י וַיִּשְׂא֞וּ אֶת־אַבְנֵ֤י הָֽרָמָה֙ וְאֶת־עֵצֶ֔יהָ אֲשֶׁ֥ר בָּנָ֖ה בַּעְשָׁ֑א וַיִּ֤בֶן בָּם֙ הַמֶּ֣לֶךְ אָסָ֔א אֶת־גֶּ֥בַע בִּנְיָמִ֖ן וְאֶת־הַמִּצְפָּֽה׃ (Leningrad Codex)
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had built; and king Asa built with them Geba of Benjamin, and Mizpah. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3588 ὁ, ἡ, τό
T-ASF
the
935 βασιλεύς, έως, ὁ
N-NSM
a king
760 Ἀσά, ὁ
N-PRI
Asa, a king of Judah
3853 παραγγέλλω
V-AAI-3S
to transmit a message, to order
3956 πᾶς, πᾶσα, πᾶν
A-ASN
all, every
2448 Ἰούδα, ὁ
N-PRI
Judah
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
142 αἴρω
V-PAI-3P
to raise, take up, lift
3037 λίθος, ου, ὁ
N-APM
a stone
4471 Ῥαμά, ἡ
N-PRI
Ramah, a city North of Jer
3586 ξύλον, ου, τό
N-APN
wood
846 αὐτός, αὐτή, αὐτό
D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3739 ὅς, ἥ, ὅ
R-APN
usually rel. who, which, that, also demonstrative this, that
3618 οἰκοδομέω
V-AAI-3S
to build a house
1722 ἐν
PREP
in, on, at, by, with
1015 βουνός, οῦ, ὁ
N-ASN
a hill
958 Βενιαμίν, ὁ
N-PRI
Benjamin, one of the twelve Israelite tribes
4648 σκοπέω
N-ASF
to look at, contemplate


# Hebrew POS Use Definition
4428 והמלך
meleḵ
masculine noun Then king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
609 אסא
'āsā'
proper masculine noun Asa אָסָא ʼÂçâʼ, aw-saw'; of uncertain derivation; Asa, the name of a king and of a Levite:—Asa.
8085 השׁמיע
šāmaʿ
masculine noun, verb made a proclamation שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun throughout all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3063 יהודה
yᵊhûḏâ
proper masculine noun Judah; יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
369 אין
'în
adverb, noun, negation none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5355 נקי
nāqî
adjective exempted: נָקִי nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19][1]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit. 1. Edited by BLB [Strong's references Joel 4:19 in the Hebrew Bible]
5375 וישׂאו
nāśā'
verb and they took away נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
68 אבני
'eḇen
feminine noun the stones אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
7414 הרמה
rāmâ
proper locative noun of Ramah, רָמָה Râmâh, raw-maw'; the same as H7413; Ramah, the name of four places in Palestine:—Ramah.
853 ואת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6086 עציה
ʿēṣ
masculine noun and the timber עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
834 אשׁר
'ăšer
conjunction, relative pronoun thereof, wherewith אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1129 בנה
bānâ
verb had built; בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
1201 בעשׁא
baʿšā'
proper masculine noun Baasha בַּעְשָׁא Baʻshâʼ, bah-shaw'; from an unused root meaning to stink; offensiveness; Basha, a king of Israel:—Baasha.
1129 ויבן
bānâ
verb built בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
4428 בם המלך
meleḵ
masculine noun and king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
609 אסא
'āsā'
proper masculine noun Asa אָסָא ʼÂçâʼ, aw-saw'; of uncertain derivation; Asa, the name of a king and of a Levite:—Asa.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1387 גבע
geḇaʿ
proper locative noun with them Geba גֶּבַע Gebaʻ, gheh'-bah; from the same as H1375, a hillock; Geba, a place in Palestine:—Gaba, Geba, Gibeah.
1144 בנימן
binyāmîn
proper masculine noun of Benjamin, בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.
853 ואת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4709 המצפה׃
miṣpâ
proper feminine locative noun and Mizpah. מִצְפָּה Mitspâh, mits-paw'; feminine of H4708; Mitspah, the name of two places in Palestine:—Mitspah. (This seems rather to be only an orthographic variation of H4708 when 'in pause'.)