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οτι επληθυνεν εφραιμ θυσιαστηρια εις αμαρτιας εγενοντο αυτω θυσιαστηρια ηγαπημενα

Nestle-Aland 28th
כִּֽי־הִרְבָּ֥ה אֶפְרַ֛יִם מִזְבְּחֹ֖ת לַחֲטֹ֑א הָיוּ־ל֥וֹ מִזְבְּח֖וֹת לַחֲטֹֽא׃ (Leningrad Codex)
Because Ephraim has made many altars to sin, altars shall be unto him to sin. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
4129 πληθύνω
 V-IAI-3S
to increase, to be increased
2187 Ἐφραΐμ, ὁ
 N-PRI
Ephraim, a city near Jer
2379 θυσιαστήριον, ου, τό
 N-NPN
an altar
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
266 ἁμαρτία, ας, ἡ
 N-APF
a sin, failure
1096 γίνομαι
 V-AMI-3P
to come into being, to happen, to become
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
25 ἀγαπάω
 V-RMPNP
to love


# Hebrew POS Use Definition
3588 כי
kî		 conjunction Because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7235 הרבה
rāḇâ		 verb hath made many רָבָה râbâh, raw-baw'; a primitive root; to increase (in whatever respect):—(bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up, × continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), × process (of time), sore, store, thoroughly, very.
669 אפרים
'ep̄rayim		 proper masculine noun Ephraim אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.
4196 מזבחת
mizbēaḥ		 masculine noun altars מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
2398 לחטא
ḥāṭā'		 verb to sin, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
1961 היו
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
4196 לו מזבחות
mizbēaḥ		 masculine noun altars מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
2398 לחטא׃
ḥāṭā'		 verb unto him to sin. חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.