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και εγενετο ως ηκουσεν ελισαιε οτι διερρηξεν ο βασιλευς ισραηλ τα ιματια εαυτου και απεστειλεν προς τον βασιλεα ισραηλ λεγων ινα τι διερρηξας τα ιματια σου ελθετω δη προς με ναιμαν και γνωτω οτι εστιν προφητης εν ισραηλ

Nestle-Aland 28th
וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִ֗ים כִּֽי־קָרַ֤ע מֶֽלֶךְ־יִשְׂרָאֵל֙ אֶת־בְּגָדָ֔יו וַיִּשְׁלַח֙ אֶל־הַמֶּ֣לֶךְ לֵאמֹ֔ר לָ֥מָּה קָרַ֖עְתָּ בְּגָדֶ֑יךָ יָבֹֽא־נָ֣א אֵלַ֔י וְיֵדַ֕ע כִּ֛י יֵ֥שׁ נָבִ֖יא בְּיִשְׂרָאֵֽל׃ (Leningrad Codex)
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore have you rent your clothes? let him come now to me, and he shall know that there is a prophet in Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
191 ἀκούω
 V-AAI-3S
to hear, listen
3754 ὅτι
 CONJ
that, because
1284 διαρρήσσω
 V-AAI-2S
to tear asunder
3588 ὁ, ἡ, τό
 T-APN
the
935 βασιλεύς, έως, ὁ
 N-ASM
a king
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2440 ἱμάτιον, ου, τό
 N-APN
an outer garment, a cloak, robe
1438 ἑαυτοῦ, ῆς, οῦ
 D-GSM
of himself, herself, itself
649 ἀποστέλλω
 V-AAI-3S
to send, send away
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3004 λέγω
 V-PAPNS
to say
2443 ἵνα
 CONJ
in order that, that, so that
5100 τις, τι
 I-ASN
a certain one, someone, anyone
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2064 ἔρχομαι
 V-AAD-3S
to come, go
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
3497 Νεεμάν, ὁ
 N-PRI
Naaman
1097 γινώσκω
 V-AAD-3S
to come to know, recognize, perceive
1510 εἰμί
 V-PAI-3S
I exist, I am
4396 προφήτης, ου, ὁ
 N-NSM
a prophet (an interpreter or forth-teller of the divine will)
1722 ἐν
 PREP
in, on, at, by, with


# Hebrew POS Use Definition
1961 ויהי
hāyâ		 verb And it was הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
8085 כשׁמע
šāmaʿ		 masculine noun, verb had heard שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
477 אלישׁע
'ĕlîšāʿ		 proper masculine noun when Elisha אֱלִישָׁע ʼĔlîyshâʻ, el-ee-shaw'; contracted for H474.; Elisha, the famous prophet:—Elisha.
376 אישׁ
'îš		 masculine noun the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
430 האלהים
'ĕlōhîm		 masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7167 קרע
qāraʿ		 verb had rent קָרַע qâraʻ, kaw-rah'; a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):—cut out, rend, × surely, tear.
4428 מלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
899 בגדיו
beḡeḏ		 masculine noun his clothes, בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
7971 וישׁלח
šālaḥ		 verb that he sent שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4428 המלך
meleḵ		 masculine noun the king, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4100 למה
mâ		 indefinite pronoun, interrogative pronoun Wherefore מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
7167 קרעת
qāraʿ		 verb hast thou rent קָרַע qâraʻ, kaw-rah'; a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):—cut out, rend, × surely, tear.
899 בגדיך
beḡeḏ		 masculine noun thy clothes? בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
935 יבא
bô'		 verb let him come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
4994 נא
nā'		 particle now נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.
413 אלי
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3045 וידע
yāḏaʿ		 verb me, and he shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3426 ישׁ
yēš		 substantive there is יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
5030 נביא
nāḇî'		 masculine noun a prophet נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
3478 בישׂראל׃
yiśrā'ēl		 proper masculine noun in Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.