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και το περισσον του λαου το καταλειφθεν εν τη πολει και τους εμπεπτωκοτας οι ενεπεσον προς βασιλεα βαβυλωνος και το λοιπον του στηριγματος μετηρεν ναβουζαρδαν ο αρχιμαγειρος

Nestle-Aland 28th
ְאֵת֩ יֶ֨תֶר הָעָ֜ם הַנִּשְׁאָרִ֣ים בָּעִ֗יר וְאֶת־הַנֹּֽפְלִים֙ אֲשֶׁ֤ר נָפְלוּ֙ עַל־הַמֶּ֣לֶךְ בָּבֶ֔ל וְאֵ֖ת יֶ֣תֶר הֶהָמ֑וֹן הֶגְלָ֕ה נְבוּזַרְאֲדָ֖ן רַב־טַבָּחִֽים׃ (Leningrad Codex)
Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-NSM
the
4053 περισσός, ή, όν
 A-ASM
abundant
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2641 καταλείπω
 V-APPAS
to leave, leave behind
1722 ἐν
 PREP
in, on, at, by, with
4172 πόλις, εως, ἡ
 N-DSF
a city
1706 ἐμπίπτω
 V-AAI-3P
to fall into
3739 ὅς, ἥ, ὅ
 R-NPM
usually rel. who, which, that, also demonstrative this, that
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
935 βασιλεύς, έως, ὁ
 N-ASM
a king
897 Βαβυλών, ῶνος, ἡ
 N-GSF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
4739 στήκω
 N-GSN
to stand, stand firm
3349 μετεωρίζομαι
 V-AAI-3S
to raise on high, to be in suspense
749 ἀρχιερεύς, έως, ὁ
 N-NSM
high priest


# Hebrew POS Use Definition
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3499 יתר
yeṯer		 masculine noun Now the rest יֶתֶר yether, yeh'-ther; from H3498; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free):— abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
5971 העם
ʿam		 masculine noun of the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
7604 הנשׁארים
left
5892 בעיר
ʿîr		 masculine noun in the city, עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5307 הנפלים
nāp̄al		 verb and the fugitives נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5307 נפלו
nāp̄al		 verb fell away נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.
5921 על
ʿal		 conjunction, preposition to עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
894 בבל
bāḇel		 proper locative noun of Babylon, בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3499 יתר
yeṯer		 masculine noun with the remnant יֶתֶר yether, yeh'-ther; from H3498; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free):— abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
1995 ההמון
hāmôn		 masculine noun of the multitude, הָמוֹן hâmôwn, haw-mone'; or הָמֹן hâmôn; (Ezekiel 5:7), from H1993; a noise, tumult, crowd; also disquietude, wealth:—abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
1540 הגלה
gālâ		 verb carry away. גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.
5018 נבוזראדן
nᵊḇûzar'ăḏān		 proper masculine noun did Nebuzaradan נְבוּזַרְאֲדָן Nᵉbûwzarʼădân, neb-oo-zar-ad-awn'; of foreign origin; Nebuzaradan, a Babylonian general:—Nebuzaradan.
7227 רב
raḇ		 adjective, adverb, masculine noun the captain רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
2876 טבחים׃
ṭabāḥ		 masculine noun of the guard טַבָּח ṭabbâch, tab-bawkh'; from H2873; properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food):—cook, guard.