3 | ου γαρ ηδυνασθησαν αυτο ποιησαι εν τω καιρω εκεινω οτι οι ιερεις ουχ ηγνισθησαν ικανοι και ο λαος ου συνηχθη εις ιερουσαλημNestle-Aland 28th |
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ִּ֣י לֹ֧א יָכְל֛וּ לַעֲשֹׂת֖וֹ בָּעֵ֣ת הַהִ֑יא כִּ֤י הַכֹּהֲנִים֙ לֹֽא־הִתְקַדְּשׁ֣וּ לְמַדַּ֔י וְהָעָ֖ם לֹא־נֶאֶסְפ֥וּ לִֽירוּשָׁלָֽ͏ִם׃ (Leningrad Codex) | |
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3364 | οὐ |
ADV
|
anymore, at all, neither, never |
1063 | γάρ |
PRT
|
for, indeed (a conjunction used to express cause, explanation, inference or continuation) |
1410 | δύναμαι |
V-API-3P
|
to be able, to have power |
846 | αὐτός, αὐτή, αὐτό |
D-ASN
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
4160 | ποιέω |
V-AAN
|
to make, do |
1722 | ἐν |
PREP
|
in, on, at, by, with |
3588 | ὁ, ἡ, τό |
T-NSM
|
the |
2540 | καιρός, οῦ, ὁ |
N-DSM
|
time, season |
1565 | ἐκεῖνος, η, ο |
D-DSM
|
that one (or neut. that thing), often intensified by the article preceding |
3754 | ὅτι |
CONJ
|
that, because |
2409 | ἱερεύς, έως, ὁ |
N-NPM
|
a priest |
48 | ἁγνίζω |
V-API-3P
|
to purify, cleanse from defilement |
2425 | ἱκανός, ή, όν |
A-NPM
|
sufficient, fit |
2532 | καί |
CONJ
|
and, even, also |
2992 | λαός |
N-NSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
4863 | συνάγω |
V-API-3S
|
to lead together, bring together, come together (pass.), entertain |
1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3588 | כי
kî |
conjunction | For | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
3808 | לא
lō' |
adverb | not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
3201 | יכלו
yāḵōl |
verb | they could | יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. |
6213 | לעשׂתו
ʿāśâ |
verb | keep | עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use. |
6256 | בעת
ʿēṯ |
feminine noun | time, | עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. |
1931 | ההיא
hû' |
demonstrative pronoun, third person singular personal pronoun | it at that | הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. |
3588 | כי
kî |
conjunction | because | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
3548 | הכהנים
kōhēn |
masculine noun | the priests | כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer. |
3808 | לא
lō' |
adverb | had not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
6942 | התקדשׁו
qāḏaš |
verb | sanctified themselves | קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly. |
1767 | למדי
day |
preposition, substantive | דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. | |
5971 | והעם
ʿam |
masculine noun | had the people | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
3808 | לא
lō' |
adverb | neither | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
622 | נאספו
'āsap̄ |
verb | gathered themselves together | אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw. |
3389 | לירושׁלם׃
yᵊrûšālam |
proper locative noun | to Jerusalem. | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |