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ου γαρ ηδυνασθησαν αυτο ποιησαι εν τω καιρω εκεινω οτι οι ιερεις ουχ ηγνισθησαν ικανοι και ο λαος ου συνηχθη εις ιερουσαλημ

Nestle-Aland 28th
ִּ֣י לֹ֧א יָכְל֛וּ לַעֲשֹׂת֖וֹ בָּעֵ֣ת הַהִ֑יא כִּ֤י הַכֹּהֲנִים֙ לֹֽא־הִתְקַדְּשׁ֣וּ לְמַדַּ֔י וְהָעָ֖ם לֹא־נֶאֶסְפ֥וּ לִֽירוּשָׁלָֽ͏ִם׃ (Leningrad Codex)
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem. (KJV)
# Greek MAC & POS Definition
3364 οὐ
ADV
anymore, at all, neither, never
1063 γάρ
PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
1410 δύναμαι
V-API-3P
to be able, to have power
846 αὐτός, αὐτή, αὐτό
D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4160 ποιέω
V-AAN
to make, do
1722 ἐν
PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
T-NSM
the
2540 καιρός, οῦ, ὁ
N-DSM
time, season
1565 ἐκεῖνος, η, ο
D-DSM
that one (or neut. that thing), often intensified by the article preceding
3754 ὅτι
CONJ
that, because
2409 ἱερεύς, έως, ὁ
N-NPM
a priest
48 ἁγνίζω
V-API-3P
to purify, cleanse from defilement
2425 ἱκανός, ή, όν
A-NPM
sufficient, fit
2532 καί
CONJ
and, even, also
2992 λαός
N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
4863 συνάγω
V-API-3S
to lead together, bring together, come together (pass.), entertain
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3201 יכלו
yāḵōl
verb they could יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
6213 לעשׂתו
ʿāśâ
verb keep עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
6256 בעת
ʿēṯ
feminine noun time, עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
1931 ההיא
hû'
demonstrative pronoun, third person singular personal pronoun it at that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3588 כי
conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3548 הכהנים
kōhēn
masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3808 לא
lō'
adverb had not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6942 התקדשׁו
qāḏaš
verb sanctified themselves קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
1767 למדי
day
preposition, substantive   דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
5971 והעם
ʿam
masculine noun had the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3808 לא
lō'
adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
622 נאספו
'āsap̄
verb gathered themselves together אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
3389 לירושׁלם׃
yᵊrûšālam
proper locative noun to Jerusalem. יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.