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και ελαλησεν εζεκιας επι πασαν καρδιαν των λευιτων και των συνιοντωνsuper V] PAPGP συνεσιν αγαθην τω κυριω και συνετελεσαν την εορτην των αζυμων επτα ημερας θυοντες θυσιας σωτηριου και εξομολογουμενοι τω κυριω θεω των πατερων αυτων

Nestle-Aland 28th
ַיְדַבֵּ֣ר יְחִזְקִיָּ֗הוּ עַל־לֵב֙ כָּל־הַלְוִיִּ֔ם הַמַּשְׂכִּילִ֥ים שֵֽׂכֶל־ט֖וֹב לַיהוָ֑ה וַיֹּאכְל֤וּ אֶת־הַמּוֹעֵד֙ שִׁבְעַ֣ת הַיָּמִ֔ים מְזַבְּחִים֙ זִבְחֵ֣י שְׁלָמִ֔ים וּמִ֨תְוַדִּ֔ים לַיהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ ס (Leningrad Codex)
And Hezekiah spoke comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2980 λαλέω
 V-AAI-3S
to talk
1478 Ἑζεκίας, ου, ὁ
 N-NSM
Hezekiah, a king of Judah
1909 ἐπί
 PREP
on, upon
3956 πᾶς, πᾶσα, πᾶν
 A-ASF
all, every
2588 καρδία, ας, ἡ
 N-ASF
heart
3588 ὁ, ἡ, τό
 T-GPM
the
4907 σύνεσις, εως, ἡ
 N-ASF
a running together, understanding
18 ἀγαθός, ή, όν
 A-ASF
good
2962 κύριος, ου, ὁ
 N-DSM
lord, master
4931 συντελέω
 V-AAI-3P
to complete, accomplish
1859 ἑορτή, ῆς, ἡ
 N-ASF
a feast, a festival
106 ἄζυμος, ον
 A-GPM
unleavened
2033 ἑπτά, οἱ, αἱ, τά
 N-NUI
seven
2250 ἡμέρα, ας, ἡ
 N-APF
day
2380 θύω
 V-PAPNP
to offer, sacrifice
2378 θυσία, ας, ἡ
 N-APF
a sacrifice
4992 σωτήριος, ον
 N-GSN
saving, bringing salvation
1843 ἐξομολογέω
 V-PMPNP
to agree, confess
2316 θεός, οῦ, ὁ
 N-DSM
God, a god
3962 πατήρ, πατρός, ὁ
 N-GPM
a father
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
1696 וידבר
dāḇar		 verb spoke דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
2396 יחזקיהו
ḥizqîyâ		 proper masculine noun   חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
5921 על
ʿal		 conjunction, preposition comfortably עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3820 לב
lēḇ		 masculine noun comfortably לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
3605 כל
kōl		 masculine noun unto all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3881 הלוים
lᵊvî		 adjective the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
7922 המשׂכילים
śēḵel		 masculine noun knowledge שֶׂכֶל sekel, seh'-kel; or שֵׂכֶל sêkel; from H7919; intelligence; by implication, success:—discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise.
7919 שׂכל
śāḵal		 verb that taught שָׂכַל sâkal, saw-kal'; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent:—consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.
2896 טוב
ṭôḇ		 adjective, feminine noun, masculine noun the good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
398 ויאכלו
'āḵal		 verb and they did eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4150 המועד
môʿēḏ		 masculine noun the feast מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
7651 שׁבעת
šeḇaʿ		 masculine/feminine noun seven שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
3117 הימים
yôm		 masculine noun days, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
2076 מזבחים
zāḇaḥ		 verb offering זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
2077 זבחי
zeḇaḥ		 masculine noun offerings, זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
8002 שׁלמים
šelem		 masculine noun peace שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
3034 ומתודים
yāḏâ		 verb and making confession יָדָה yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity to the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1 אבותיהם׃
'āḇ		 masculine noun of their fathers. אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.