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οτι το πλειστον του λαου απο εφραιμ και μανασση και ισσαχαρ και ζαβουλων ουχ ηγνισθησαν αλλα εφαγον το φασεκ παρα την γραφην και προσηυξατο εζεκιας περι αυτων λεγων κυριος ο αγαθος εξιλασασθω υπερ

Nestle-Aland 28th
ִּ֣י מַרְבִּ֣ית הָעָ֡ם רַ֠בַּת מֵֽאֶפְרַ֨יִם וּמְנַשֶּׁ֜ה יִשָּׂשכָ֤ר וּזְבֻלוּן֙ לֹ֣א הִטֶּהָ֔רוּ כִּֽי־אָכְל֥וּ אֶת־הַפֶּ֖סַח בְּלֹ֣א כַכָּת֑וּב כִּי֩ הִתְפַּלֵּ֨ל יְחִזְקִיָּ֤הוּ עֲלֵיהֶם֙ לֵאמֹ֔ר יְהוָ֥ה הַטּ֖וֹב יְכַפֵּ֥ר בְּעַֽד׃ (Leningrad Codex)
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
3588 ὁ, ἡ, τό
T-NSM
the
4183 πολύς, πολλή, πολύ
A-ASMS
much, many
2992 λαός
N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
575 ἀπό
PREP
from, away from
2187 Ἐφραΐμ, ὁ
N-PRI
Ephraim, a city near Jer
2532 καί
CONJ
and, even, also
3128 Μανασσῆς, ῆ, ὁ
N-PRI
Manasseh, an Israelite
2466 Ἰσαχάρ, ὁ
N-PRI
Issachar
2194 Ζαβουλών, ὁ
N-PRI
Zebulun, a son of Jacob and one of the Israelite tribes
3364 οὐ
ADV
anymore, at all, neither, never
48 ἁγνίζω
V-API-3P
to purify, cleanse from defilement
235 ἀλλά
CONJ
otherwise, on the other hand, but
2068 ἐσθίω
V-AAI-3P
to eat
5333 φάρμακος, οῦ, ὁ
N-PRI
a poisoner, sorcerer, magician
3844 παρά
PREP
from beside, by the side of, by, beside
1124 γραφή, ῆς, ἡ
N-ASF
a writing, scripture
4336 προσεύχομαι
V-AMI-3S
to pray
1478 Ἑζεκίας, ου, ὁ
N-NSM
Hezekiah, a king of Judah
4012 περί
PREP
about, concerning, around (denotes place, cause or subject)
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3004 λέγω
V-PAPNS
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
18 ἀγαθός, ή, όν
A-NSM
good
5228 ὑπέρ
PREP
over, beyond, on behalf of, for the sake of, concerning


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4768 מרבית
marbîṯ
feminine noun a multitude מַרְבִּית marbîyth, mar-beeth'; from H7235; a multitude; also offspring; specifically interest (on capital):—greatest part, greatness, increase, multitude.
5971 העם
ʿam
masculine noun of the people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
7227 רבת
raḇ
adjective, adverb, masculine noun many רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
669 מאפרים
'ep̄rayim
proper masculine noun   אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.
4519 ומנשׁה
mᵊnaššê
proper masculine noun and Manasseh, מְנַשֶּׁה Mᵉnashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.
3485 ישׂשכר
yiśśāśḵār
proper collective noun, proper locative noun, proper masculine noun Issachar, יִשָּׂשכָר Yissâˢkâr, yis-saw-kawr'; (strictly yis-saws-kawr'); from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob:—Issachar.
2074 וזבלון
zᵊḇûlûn
proper locative noun, proper masculine noun and Zebulun, זְבוּלוּן Zᵉbûwlûwn, zeb-oo-loon'; or זְבֻלוּן Zᵉbulûwn; or זְבוּלֻן Zᵉbûwlun; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe:—Zebulun.
3808 לא
lō'
adverb had not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2891 הטהרו
ṭāhēr
verb cleansed themselves, טָהֵר ṭâhêr, taw-hare'; a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):—be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
3588 כי
conjunction yet כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
398 אכלו
'āḵal
verb did they eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6453 הפסח
pesaḥ
masculine noun the passover פֶּסַח peçach, peh'-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering).
3808 בלא
lō'
adverb otherwise לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3789 ככתוב
kāṯaḇ
verb than it was written. כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).
3588 כי
conjunction But כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6419 התפלל
pālal
verb prayed פָּלַל pâlal, paw-lal'; a primitive root; to judge (officially or mentally); by extension, to intercede, pray:—intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
2396 יחזקיהו
ḥizqîyâ
proper masculine noun   חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
5921 עליהם
ʿal
conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
559 לאמר
'āmar
verb them, saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2896 הטוב
ṭôḇ
adjective, feminine noun, masculine noun The good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
3722 יכפר
kāp̄ar
verb pardon כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
1157 בעד׃
bᵊʿaḏ
preposition every one בְּעַד bᵉʻad, beh-ad'; from H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.:—about, at by (means of), for, over, through, up (-on), within.