18 | οτι το πλειστον του λαου απο εφραιμ και μανασση και ισσαχαρ και ζαβουλων ουχ ηγνισθησαν αλλα εφαγον το φασεκ παρα την γραφην και προσηυξατο εζεκιας περι αυτων λεγων κυριος ο αγαθος εξιλασασθω υπερNestle-Aland 28th |
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ִּ֣י מַרְבִּ֣ית הָעָ֡ם רַ֠בַּת מֵֽאֶפְרַ֨יִם וּמְנַשֶּׁ֜ה יִשָּׂשכָ֤ר וּזְבֻלוּן֙ לֹ֣א הִטֶּהָ֔רוּ כִּֽי־אָכְל֥וּ אֶת־הַפֶּ֖סַח בְּלֹ֣א כַכָּת֑וּב כִּי֩ הִתְפַּלֵּ֨ל יְחִזְקִיָּ֤הוּ עֲלֵיהֶם֙ לֵאמֹ֔ר יְהוָ֥ה הַטּ֖וֹב יְכַפֵּ֥ר בְּעַֽד׃ (Leningrad Codex) | |
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3754 | ὅτι |
CONJ
|
that, because |
3588 | ὁ, ἡ, τό |
T-NSM
|
the |
4183 | πολύς, πολλή, πολύ |
A-ASMS
|
much, many |
2992 | λαός |
N-GSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
575 | ἀπό |
PREP
|
from, away from |
2187 | Ἐφραΐμ, ὁ |
N-PRI
|
Ephraim, a city near Jer |
2532 | καί |
CONJ
|
and, even, also |
3128 | Μανασσῆς, ῆ, ὁ |
N-PRI
|
Manasseh, an Israelite |
2466 | Ἰσαχάρ, ὁ |
N-PRI
|
Issachar |
2194 | Ζαβουλών, ὁ |
N-PRI
|
Zebulun, a son of Jacob and one of the Israelite tribes |
3364 | οὐ |
ADV
|
anymore, at all, neither, never |
48 | ἁγνίζω |
V-API-3P
|
to purify, cleanse from defilement |
235 | ἀλλά |
CONJ
|
otherwise, on the other hand, but |
2068 | ἐσθίω |
V-AAI-3P
|
to eat |
5333 | φάρμακος, οῦ, ὁ |
N-PRI
|
a poisoner, sorcerer, magician |
3844 | παρά |
PREP
|
from beside, by the side of, by, beside |
1124 | γραφή, ῆς, ἡ |
N-ASF
|
a writing, scripture |
4336 | προσεύχομαι |
V-AMI-3S
|
to pray |
1478 | Ἑζεκίας, ου, ὁ |
N-NSM
|
Hezekiah, a king of Judah |
4012 | περί |
PREP
|
about, concerning, around (denotes place, cause or subject) |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
3004 | λέγω |
V-PAPNS
|
to say |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
18 | ἀγαθός, ή, όν |
A-NSM
|
good |
5228 | ὑπέρ |
PREP
|
over, beyond, on behalf of, for the sake of, concerning |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3588 | כי
kî |
conjunction | For | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
4768 | מרבית
marbîṯ |
feminine noun | a multitude | מַרְבִּית marbîyth, mar-beeth'; from H7235; a multitude; also offspring; specifically interest (on capital):—greatest part, greatness, increase, multitude. |
5971 | העם
ʿam |
masculine noun | of the people, | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
7227 | רבת
raḇ |
adjective, adverb, masculine noun | many | רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). |
669 | מאפרים
'ep̄rayim |
proper masculine noun | אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites. | |
4519 | ומנשׁה
mᵊnaššê |
proper masculine noun | and Manasseh, | מְנַשֶּׁה Mᵉnashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh. |
3485 | ישׂשכר
yiśśāśḵār |
proper collective noun, proper locative noun, proper masculine noun | Issachar, | יִשָּׂשכָר Yissâˢkâr, yis-saw-kawr'; (strictly yis-saws-kawr'); from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob:—Issachar. |
2074 | וזבלון
zᵊḇûlûn |
proper locative noun, proper masculine noun | and Zebulun, | זְבוּלוּן Zᵉbûwlûwn, zeb-oo-loon'; or זְבֻלוּן Zᵉbulûwn; or זְבוּלֻן Zᵉbûwlun; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe:—Zebulun. |
3808 | לא
lō' |
adverb | had not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
2891 | הטהרו
ṭāhēr |
verb | cleansed themselves, | טָהֵר ṭâhêr, taw-hare'; a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):—be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). |
3588 | כי
kî |
conjunction | yet | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
398 | אכלו
'āḵal |
verb | did they eat | אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
6453 | הפסח
pesaḥ |
masculine noun | the passover | פֶּסַח peçach, peh'-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering). |
3808 | בלא
lō' |
adverb | otherwise | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
3789 | ככתוב
kāṯaḇ |
verb | than it was written. | כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten). |
3588 | כי
kî |
conjunction | But | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
6419 | התפלל
pālal |
verb | prayed | פָּלַל pâlal, paw-lal'; a primitive root; to judge (officially or mentally); by extension, to intercede, pray:—intreat, judge(-ment), (make) pray(-er, -ing), make supplication. |
2396 | יחזקיהו
ḥizqîyâ |
proper masculine noun | חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169. | |
5921 | עליהם
ʿal |
conjunction, preposition | for | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
559 | לאמר
'āmar |
verb | them, saying, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
2896 | הטוב
ṭôḇ |
adjective, feminine noun, masculine noun | The good | טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). |
3722 | יכפר
kāp̄ar |
verb | pardon | כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). |
1157 | בעד׃
bᵊʿaḏ |
preposition | every one | בְּעַד bᵉʻad, beh-ad'; from H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.:—about, at by (means of), for, over, through, up (-on), within. |