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και το στεαρ και τους νεφρους και τον λοβον του ηπατος του περι της αμαρτιας ανηνεγκεν επι το θυσιαστηριον ον τροπον ενετειλατο κυριος τω μωυση

Nestle-Aland 28th
וְאֶת־הַחֵ֨לֶב וְאֶת־הַכְּלָיֹ֜ת וְאֶת־הַיֹּתֶ֤רֶת מִן־הַכָּבֵד֙ מִן־הַ֣חַטָּ֔את הִקְטִ֖יר הַמִּזְבֵּ֑חָה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (Leningrad Codex)
But the fat, and the kidneys, and the lobe above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-DSM
the
4720 Στάχυς, υος, ὁ
 N-ASN
Stachys, a Christian at Rome
3510 νεφρός, οῦ, ὁ
 N-APM
a kidney, the (inmost) mind
3047 λίψ, λιβός, ὁ
 N-ASM
the southwest wind
2259 ἡνίκα
 N-GSN
at which time
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
266 ἁμαρτία, ας, ἡ
 N-GSF
a sin, failure
399 ἀναφέρω
 V-AAI-3S
to carry up, lead up
1909 ἐπί
 PREP
on, upon
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
5158 τρόπος, ου, ὁ
 N-ASM
a way, manner, fashion
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3475 Μωσῆς, έως, ὁ
 N-DSM
Moses, a leader of Isr


# Hebrew POS Use Definition
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2459 החלב
ḥēleḇ		 masculine noun But the fat, חֶלֶב cheleb, kheh'-leb; or חֵלֶב chêleb; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part:—× best, fat(-ness), × finest, grease, marrow.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3629 הכלית
kilyâ		 feminine noun and the kidneys, כִּלְיָה kilyâh, kil-yaw'; feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively, the mind (as the interior self):—kidneys, reins.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3508 היתרת
yōṯereṯ		 feminine noun and the caul יֹתֶרֶת yôthereth, yo-theh'-reth; feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging):—caul.
4480 מן
min		 conjunction, preposition above מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
3516 הכבד
kāḇēḏ		 feminine noun the liver כָּבֵד kâbêd, kaw-bade'; the same as H3515; the liver (as the heaviest of the viscera):—liver.
4480 מן
min		 conjunction, preposition of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
2403 החטאת
ḥaṭṭā'āṯ		 feminine noun the sin offering, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
6999 הקטיר
qāṭar		 gentilic adjective, masculine noun, verb he burnt קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
4196 המזבחה
mizbēaḥ		 masculine noun upon the altar; מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צוה
ṣāvâ		 verb commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4872 משׁה׃
mōšê		 proper masculine noun Moses. מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.