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ουκ εισελευσονται εκει παρεξ των ιερεων ουκ εξελευσονται εκ του αγιου εις την αυλην την εξωτεραν οπως δια παντος αγιοι ωσιν οι προσαγοντες και μη απτωνται του στολισμου αυτων εν οις λειτουργουσιν εν αυτοις διοτι αγια εστιν και ενδυσονται ιματια ετερα οταν απτωνται του λαου

Nestle-Aland 28th
ְּבֹאָ֣ם הַכֹּהֲנִ֗ים וְלֹֽא־יֵצְא֤וּ מֵהַקֹּ֙דֶשׁ֙ אֶל־הֶחָצֵ֣ר הַחִיצוֹנָ֔ה וְשָׁ֞ם יַנִּ֧יחוּ בִגְדֵיהֶ֛ם אֲשֶׁר־יְשָׁרְת֥וּ בָהֶ֖ן כִּֽי־קֹ֣דֶשׁ הֵ֑נָּה *ילבשו **וְלָבְשׁוּ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וְקָרְב֖וּ אֶל־אֲשֶׁ֥ר לָעָֽם׃ (Leningrad Codex)
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people. (KJV)
# Greek MAC & POS Definition
3364 οὐ
ADV
anymore, at all, neither, never
1525 εἰσέρχομαι
V-FMI-3P
to go in (to), enter
1563 ἐκεῖ
ADV
there, to there
3926 παρενοχλέω
PREP
to annoy
3588 ὁ, ἡ, τό
T-GSM
the
2409 ἱερεύς, έως, ὁ
N-GPM
a priest
1831 ἐξέρχομαι
V-FMI-3P
to go or come out of
1537 ἐκ, ἐξ
PREP
from, from out of
40 ἅγιος, ία, ον
A-NSF
sacred, holy
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
833 αὐλή, ῆς, ἡ
N-ASF
a courtyard, a court
1857 ἐξώτερος, α, ον
A-ASF
outer
3704 ὅπως
CONJ
as, how, that
1223 διά
PREP
through, on account of, because of
3956 πᾶς, πᾶσα, πᾶν
A-GSM
all, every
1510 εἰμί
V-PAI-3S
I exist, I am
4317 προσάγω
V-PAPNP
to bring or lead to
2532 καί
CONJ
and, even, also
3165 μέ
ADV
I, me, my
680 ἅπτομαι
V-PMS-3P
touch
2193 ἕως
N-GSM
till, until
846 αὐτός, αὐτή, αὐτό
D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
PREP
in, on, at, by, with
3739 ὅς, ἥ, ὅ
R-DPM
usually rel. who, which, that, also demonstrative this, that
3008 λειτουργέω
V-PAPDP
to serve the state, by anal. to perform religious service
1360 διότι
CONJ
on the very account that, because, inasmuch as
1746 ἐνδύω
V-FMI-3P
to clothe or be clothed with (in the sense of sinking into a garment)
2440 ἱμάτιον, ου, τό
N-APN
an outer garment, a cloak, robe
2087 ἕτερος
A-APN
ἕτερος héteros, het´-er-os; of uncertain affinity; (an-, the) other or different:—altered, else, next (day), one, (an-)other, some, strange.
3752 ὅταν
ADV
whenever
2992 λαός
N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.


# Hebrew POS Use Definition
935 בבאם
bô'
verb enter בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3548 הכהנים
kōhēn
masculine noun When the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3808 ולא
lō'
adverb therein, then shall they not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3318 יצאו
yāṣā'
verb go out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
6944 מהקדשׁ
qōḏeš
masculine noun of the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
413 אל
'ēl
preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
2691 החצר
ḥāṣēr
masculine noun court, חָצֵר châtsêr, khaw-tsare'; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.
2435 החיצונה
ḥîṣôn
adjective the utter חִיצוֹן chîytsôwn, khee-tsone'; from H2434; properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred):—outer, outward, utter, without.
8033 ושׁם
šām
adverb but there שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3240 יניחו
yānaḥ
verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
899 בגדיהם
beḡeḏ
masculine noun their garments בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
834 אשׁר
'ăšer
conjunction, relative pronoun wherein אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8334 ישׁרתו
šāraṯ
verb they minister; שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
3588 בהן כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6944 קדשׁ
qōḏeš
masculine noun holy; קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
2007 הנה
hēnnâ
third person plural feminine personal pronoun they הֵנָּה hênnâh, hane'-naw; prolongation for H2004; themselves (often used emphatic for the copula, also in indirect relation):—× in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
3847 ילבשׁו
lāḇaš
verb and shall put on לָבַשׁ lâbash, law-bash'; or לָבֵשׁ lâbêsh; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:—(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
899 בגדים
beḡeḏ
masculine noun garments, בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
312 אחרים
'aḥēr
adjective other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
7126 וקרבו
qāraḇ
verb and shall approach קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
413 אל
'ēl
preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5971 לעם׃
ʿam
masculine noun for the people. עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.