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και ειπεν προς με αι εξεδραι αι προς βορραν και αι εξεδραι αι προς νοτον αι ουσαι κατα προσωπον των διαστηματων αυται εισιν αι εξεδραι του αγιου εν αις φαγονται εκει οι ιερεις υιοι σαδδουκ οι εγγιζοντες προς κυριον τα αγια των αγιων και εκει θησουσιν τα αγια των αγιων και την θυσιαν και τα περι αμαρτιας και τα περι αγνοιας διοτι ο τοπος αγιος

Nestle-Aland 28th
ַיֹּ֣אמֶר אֵלַ֗י לִֽשְׁכ֨וֹת הַצָּפ֜וֹן לִֽשְׁכ֣וֹת הַדָּרוֹם֮ אֲשֶׁ֣ר אֶל־פְּנֵ֣י הַגִּזְרָה֒ הֵ֣נָּה ׀ לִֽשְׁכ֣וֹת הַקֹּ֗דֶשׁ אֲשֶׁ֨ר יֹאכְלוּ־שָׁ֧ם הַכֹּהֲנִ֛ים אֲשֶׁר־קְרוֹבִ֥ים לַֽיהוָ֖ה קָדְשֵׁ֣י הַקֳּדָשִׁ֑ים שָׁ֞ם יַנִּ֣יחוּ ׀ קָדְשֵׁ֣י הַקֳּדָשִׁ֗ים וְהַמִּנְחָה֙ וְהַחַטָּ֣את וְהָאָשָׁ֔ם כִּ֥י הַמָּק֖וֹם קָדֹֽשׁ׃ (Leningrad Codex)
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the food offering, and the sin offering, and the trespass offering; for the place is holy. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
 T-NSM
the
1825 ἐξεγείρω
 N-NPF
to raise up
1005 βορρᾶς, ᾶ, ὁ
 N-ASM
north
3558 νότος, ου, ὁ
 N-ASM
the south wind, the southern quarter
1510 εἰμί
 V-PAI-3P
I exist, I am
2596 κατά
 PREP
down, against, according to
4383 πρόσωπον, ου, τό
 N-ASN
the face
1292 διάστημα, ατος, τό
 N-GPN
an interval
3778 οὗτος, αὕτη, τοῦτο
 D-NPF
this
40 ἅγιος, ία, ον
 A-NSM
sacred, holy
1722 ἐν
 PREP
in, on, at, by, with
3739 ὅς, ἥ, ὅ
 R-DPF
usually rel. who, which, that, also demonstrative this, that
2068 ἐσθίω
 V-FMI-3P
to eat
1563 ἐκεῖ
 ADV
there, to there
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
5207 υἱός, οῦ, ὁ
 N-NPM
a son
2193 ἕως
 N-PRI
till, until
1448 ἐγγίζω
 V-PAPNP
to make near, to come near
2962 κύριος, ου, ὁ
 N-ASM
lord, master
5087 τίθημι
 V-FAI-3P
to place, lay, set
2378 θυσία, ας, ἡ
 N-ASF
a sacrifice
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
266 ἁμαρτία, ας, ἡ
 N-GSF
a sin, failure
52 ἄγνοια, ας, ἡ
 N-GSF
ignorance
1360 διότι
 CONJ
on the very account that, because, inasmuch as
5117 τόπος, ου, ὁ
 N-NSM
a place


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb Then said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אלי
'ēl		 preposition he unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3957 לשׁכות
liškâ		 feminine noun chambers לִשְׁכָּה lishkâh, lish-kaw'; from an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging):—chamber, parlour. Compare H5393.
6828 הצפון
ṣāp̄ôn		 feminine noun me, The north צָפוֹן tsâphôwn, tsaw-fone'; or צָפֹן tsâphôn; from H6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown):—north(-ern, side, -ward, wind).
3957 לשׁכות
liškâ		 feminine noun chambers, לִשְׁכָּה lishkâh, lish-kaw'; from an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging):—chamber, parlour. Compare H5393.
1864 הדרום
dārôm		 masculine noun the south דָּרוֹם dârôwm, daw-rome'; of uncertain derivation; the south; poet. the south wind:—south.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
413 אל
'ēl		 preposition before אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
6440 פני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
1508 הגזרה
gizrâ		 feminine noun the separate place, גִּזְרָה gizrâh, ghiz-raw'; feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated):—polishing, separate place.
2007 הנה
hēnnâ		 third person plural feminine personal pronoun they הֵנָּה hênnâh, hane'-naw; prolongation for H2004; themselves (often used emphatic for the copula, also in indirect relation):—× in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
3957 לשׁכות
liškâ		 feminine noun chambers, לִשְׁכָּה lishkâh, lish-kaw'; from an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging):—chamber, parlour. Compare H5393.
6944 הקדשׁ
qōḏeš		 masculine noun holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
398 יאכלו
'āḵal		 verb shall eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
8033 שׁם
šām		 adverb where שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7138 קרובים
qārôḇ		 adjective approach קָרוֹב qârôwb, kaw-robe'; or קָרֹב qârôb; from H7126; near (in place, kindred or time):—allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
3069 ליהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
6944 קדשׁי
qōḏeš		 masculine noun the most holy things: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 הקדשׁים
qōḏeš		 masculine noun the most holy things: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
8033 שׁם
šām		 adverb there שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3240 יניחו
yānaḥ		 verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
6944 קדשׁי
qōḏeš		 masculine noun the most holy things, קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 הקדשׁים
qōḏeš		 masculine noun the most holy things, קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
4503 והמנחה
minḥâ		 feminine noun and the meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
2403 והחטאת
ḥaṭṭā'āṯ		 feminine noun and the sin offering, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
817 והאשׁם
'āšām		 masculine noun and the trespass offering; אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4725 המקום
māqôm		 masculine noun the place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
6918 קדשׁ׃
qāḏôš		 adjective holy. קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.