23

και πολλοι εφερον δωρα τω κυριω εις ιερουσαλημ και δοματα τω εζεκια βασιλει ιουδα και υπερηρθη κατ οφθαλμους παντων των εθνων μετα ταυτα

Nestle-Aland 28th
ְ֠רַבִּים מְבִיאִ֨ים מִנְחָ֤ה לַיהוָה֙ לִיר֣וּשָׁלִַ֔ם וּמִ֨גְדָּנ֔וֹת לִֽיחִזְקִיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה וַיִּנַּשֵּׂ֛א לְעֵינֵ֥י כָל־הַגּוֹיִ֖ם מֵאַֽחֲרֵי־כֵֽן׃ ס (Leningrad Codex)
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4183 πολύς, πολλή, πολύ
 A-NPM
much, many
5342 φέρω
 V-IAI-3P
to bear, carry, bring forth
1435 δῶρον, ου, τό
 N-APN
a gift, present, a sacrifice
3588 ὁ, ἡ, τό
 T-GPN
the
2962 κύριος, ου, ὁ
 N-DSM
lord, master
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1390 δόμα, ατος, τό
 N-APN
a gift
1478 Ἑζεκίας, ου, ὁ
 N-DSM
Hezekiah, a king of Judah
935 βασιλεύς, έως, ὁ
 N-DSM
a king
2448 Ἰούδα, ὁ
 N-PRI
Judah
5229 ὑπεραίρω
 V-API-3S
to lift or raise over, mid. to uplift oneself
2596 κατά
 PREP
down, against, according to
3788 ὀφθαλμός
 N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
3956 πᾶς, πᾶσα, πᾶν
 A-GPN
all, every
1484 ἔθνος, ους, τό
 N-GPN
a race, a nation, the nations (as distinct from Israel)
3326 μετά
 PREP
with, among, after
3778 οὗτος, αὕτη, τοῦτο
 D-APN
this


# Hebrew POS Use Definition
7227 ורבים
raḇ		 adjective, adverb, masculine noun And many רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
935 מביאים
bô'		 verb brought בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
4503 מנחה
minḥâ		 feminine noun gifts מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3389 לירושׁלם
yᵊrûšālam		 proper locative noun to Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
4030 ומגדנות
miḡdānôṯ		 feminine noun and presents מִגְדָּנָה migdânâh, mig-daw-naw'; from the same as H4022; preciousness, i.e. a gem:—precious thing, present.
2396 ליחזקיהו
ḥizqîyâ		 proper masculine noun   חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
4428 מלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah: יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
5375 וינשׂא
nāśā'		 verb so that he was magnified נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
5869 לעיני
ʿayin		 masculine/feminine noun in the sight עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1471 הגוים
nations
310 מאחרי
'aḥar		 feminine adjective, adverb, preposition   אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
3651 כן׃
kēn		 adjective, adverb   כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.