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ουχ ουτος εστιν εζεκιας ος περιειλεν τα θυσιαστηρια αυτου και τα υψηλα αυτου και ειπεν τω ιουδα και τοις κατοικουσιν ιερουσαλημ λεγων κατεναντι του θυσιαστηριου τουτου προσκυνησετε και επ αυτω θυμιασετε

Nestle-Aland 28th
ֲלֹא־הוּא֙ יְחִזְקִיָּ֔הוּ הֵסִ֥יר אֶת־בָּמֹתָ֖יו וְאֶת־מִזְבְּחֹתָ֑יו וַיֹּ֨אמֶר לִֽיהוּדָ֤ה וְלִֽירוּשָׁלִַ֙ם֙ לֵאמֹ֔ר לִפְנֵ֨י מִזְבֵּ֧חַ אֶחָ֛ד תִּֽשְׁתַּחֲו֖וּ וְעָלָ֥יו תַּקְטִֽירוּ׃ (Leningrad Codex)
Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, All of you shall worship before one altar, and burn incense upon it? (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
3778 οὗτος, αὕτη, τοῦτο
 D-GSN
this
1510 εἰμί
 V-PAI-3S
I exist, I am
1478 Ἑζεκίας, ου, ὁ
 N-NSM
Hezekiah, a king of Judah
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
4014 περιαιρέω
 V-AAI-3S
to take away (that which surrounds)
3588 ὁ, ἡ, τό
 T-GSN
the
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
846 αὐτός, αὐτή, αὐτό
 D-DSN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
5308 ὑψηλός, ή, όν
 A-APN
high, lofty
3004 λέγω
 V-PAPNS
to say
2448 Ἰούδα, ὁ
 N-PRI
Judah
2730 κατοικέω
 V-PAI-3P
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2713 κατέναντι
 ADV
over against, opposite
4352 προσκυνέω
 V-FAI-2P
to do reverence to
1909 ἐπί
 PREP
on, upon
2370 θυμιάω
 V-FAI-2P
to burn incense


# Hebrew POS Use Definition
3808 הלא
lō'		 adverb Hath not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun the same הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
2396 יחזקיהו
ḥizqîyâ		 proper masculine noun   חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
5493 הסיר
sûr		 verb taken away סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1116 במתיו
bāmâ		 feminine noun his high places בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4196 מזבחתיו
mizbēaḥ		 masculine noun and his altars, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
559 ויאמר
'āmar		 verb and commanded אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3063 ליהודה
yᵊhûḏâ		 proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3389 ולירושׁלם
yᵊrûšālam		 proper locative noun and Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
6440 לפני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
4196 מזבח
mizbēaḥ		 masculine noun altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
259 אחד
'eḥāḏ		 adjective one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
7812 תשׁתחוו
šāḥâ		 verb Ye shall worship שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
5921 ועליו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
6999 תקטירו׃
qāṭar		 gentilic adjective, masculine noun, verb and burn incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).