9 | και ειπεν η γυνη προς αυτον ιδου δη συ οιδας οσα εποιησεν σαουλ ως εξωλεθρευσεν τους εγγαστριμυθους και τους γνωστας απο της γης και ινα τι συ παγιδευεις την ψυχην μου θανατωσαι αυτηνNestle-Aland 28th |
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ַתֹּ֨אמֶר הָֽאִשָּׁ֜ה אֵלָ֗יו הִנֵּ֨ה אַתָּ֤ה יָדַ֙עְתָּ֙ אֵ֣ת אֲשֶׁר־עָשָׂ֣ה שָׁא֔וּל אֲשֶׁ֥ר הִכְרִ֛ית אֶת־הָאֹב֥וֹת וְאֶת־הַיִּדְּעֹנִ֖י מִן־הָאָ֑רֶץ וְלָמָ֥ה אַתָּ֛ה מִתְנַקֵּ֥שׁ בְּנַפְשִׁ֖י לַהֲמִיתֵֽנִי׃ (Leningrad Codex) | |
And the woman said unto him, Behold, you know what Saul has done, how he has cut off those that have familiar spirits, and the wizards, out of the land: wherefore then lay you a snare for my life, to cause me to die? (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3004 | λέγω |
V-AAI-3S
|
to say |
3588 | ὁ, ἡ, τό |
T-ASF
|
the |
1135 | γυνή, αικός, ἡ |
N-NSF
|
a woman |
4314 | πρός |
PREP
|
advantageous for, at (denotes local proximity), toward (denotes motion toward a place) |
846 | αὐτός, αὐτή, αὐτό |
D-ASF
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
2400 | ἰδού |
INJ
|
look, behold |
1161 | δέ |
PRT
|
but, and, now, (a connective or adversative particle) |
4771 | σύ, σοῦ, σοί, σέ |
P-NS
|
you (early mod. Eng. thou) |
1492 | οἶδα |
V-RAI-2S
|
be aware, behold, consider, perceive |
3745 | ὅσος, η, ον |
A-APN
|
how much, how many |
4160 | ποιέω |
V-AAI-3S
|
to make, do |
4549 | Σαούλ, ὁ |
N-PRI
|
Saul, the first Israelite king, also the Jewish name of Paul |
3739 | ὅς, ἥ, ὅ |
CONJ
|
usually rel. who, which, that, also demonstrative this, that |
1447 | Ἑβραϊστί |
A-APM
|
in Hebrew, in Aramaic |
1109 | γνώστης, ου, ὁ |
N-APM
|
one who knows |
575 | ἀπό |
PREP
|
from, away from |
1065 | γε |
N-GSF
|
emphasizes the word to which it is joined |
2443 | ἵνα |
CONJ
|
in order that, that, so that |
5100 | τις, τι |
I-ASN
|
a certain one, someone, anyone |
3802 | παγιδεύω |
V-PAI-2S
|
to set a trap |
5590 | ψυχή, ῆς, ἡ |
N-ASF
|
breath, the soul |
1473 | ἐγώ |
P-GS
|
I (only expressed when emphatic) |
2289 | θανατόω |
V-AAN
|
to put to death |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
559 | ותאמר
'āmar |
verb | said | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
802 | האשׁה
'iššâ |
feminine noun | And the woman | אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English. |
413 | אליו
'ēl |
preposition | unto | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |
2009 | הנה
hinnê |
demonstrative particle | him, Behold, | הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see. |
859 | אתה
'atâ |
personal pronoun | thou | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. |
3045 | ידעת
yāḏaʿ |
verb | knowest | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | what | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
6213 | עשׂה
ʿāśâ |
verb | hath done, | עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use. |
7586 | שׁאול
šā'ûl |
proper masculine noun | Saul | שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul. |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | how | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
3772 | הכרית
kāraṯ |
verb | he hath cut off | כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
178 | האבות
'ôḇ |
masculine noun | those that have familiar spirits, | אוֹב ʼôwb, obe; from the same as H1 (apparently through the idea of prattling a father's name); properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar):—bottle, familiar spirit. |
853 | ואת
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3049 | הידעני
yiḏʿōnî |
masculine noun | and the wizards, | יִדְּעֹנִי yiddᵉʻônîy, yid-deh-o-nee'; from H3045; properly, a knowing one; specifically, a conjurer; (by implication) a ghost:—wizard. |
4480 | מן
min |
conjunction, preposition | out of | מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with. |
776 | הארץ
'ereṣ |
feminine noun | the land: | אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world. |
4100 | ולמה
mâ |
indefinite pronoun, interrogative pronoun | wherefore | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
859 | אתה
'atâ |
personal pronoun | then layest thou | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. |
5367 | מתנקשׁ
nāqaš |
verb | a snare | נָקַשׁ nâqash, naw-kash'; a primitive root; to entrap (with a noose), literally or figuratively:—catch (lay a) snare. |
5315 | בנפשׁי
nep̄eš |
feminine noun | for my life, | נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it. |
4191 | להמיתני׃
mûṯ |
verb | to cause me to die? | מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise. |