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η ηγιασθη κυριω τας ημερας της ευχης και προσαξει αμνον ενιαυσιον εις πλημμελειαν και αι ημεραι αι προτεραι αλογοι εσονται οτι εμιανθη κεφαλη ευχης αυτου

Nestle-Aland 28th
וְהִזִּ֤יר לַֽיהוָה֙ אֶת־יְמֵ֣י נִזְר֔וֹ וְהֵבִ֛יא כֶּ֥בֶשׂ בֶּן־שְׁנָת֖וֹ לְאָשָׁ֑ם וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְרֽוֹ׃ (Leningrad Codex)
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled. (KJV)
# Greek MAC & POS Definition
3739 ὅς, ἥ, ὅ
 R-DSF
usually rel. who, which, that, also demonstrative this, that
37 ἁγιάζω
 V-API-3S
to make holy, consecrate, sanctify
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3588 ὁ, ἡ, τό
 T-NPF
the
2250 ἡμέρα, ας, ἡ
 N-NPF
day
2171 εὐχή, ῆς, ἡ
 N-GSF
a prayer
2532 καί
 CONJ
and, even, also
4317 προσάγω
 V-FAI-3S
to bring or lead to
286 ἀμνός, οῦ, ὁ
 N-ASM
a lamb
1762 ἔνι
 A-ASM
is in, has place, can be
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4131 πλήκτης, ου, ὁ
 N-ASF
a striker
4387 πρότερος, α, ον
 A-NPFC
before
249 ἄλογος, ον
 A-NPM
without reason
1510 εἰμί
 V-FMI-3P
I exist, I am
3754 ὅτι
 CONJ
that, because
3392 μιαίνω
 V-API-3S
to stain, defile
2776 κεφαλή, ῆς, ἡ
 N-NSF
the head
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
5144 והזיר
nāzar		 verb And he shall consecrate נָזַר nâzar, naw-zar'; a primitive root; to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote:—consecrate, separate(-ing, self).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3117 ימי
yôm		 masculine noun the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
5145 נזרו
nēzer		 masculine noun of his separation, נֶזֶר nezer, neh'-zer; or נֵזֶר nêzer; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.
935 והביא
bô'		 verb and shall bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3532 כבשׂ
keḇeś		 masculine noun a lamb כֶּבֶשׂ kebes, keh-bes'; from an unused root meaning to dominate; a ram (just old enough to butt):—lamb, sheep.
1121 בן
bēn		 masculine noun of the first בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
8141 שׁנתו
šānâ		 feminine noun year שָׁנֶה shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).
817 לאשׁם
'āšām		 masculine noun for a trespass offering: אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
3117 והימים
yôm		 masculine noun but the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
7223 הראשׁנים
ri'šôn		 adjective, adverb that were before רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
5307 יפלו
nāp̄al		 verb shall be lost, נָפַל nâphal, naw-fal'; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative):—be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (× hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, × surely, throw down.
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2930 טמא
ṭāmē'		 verb was defiled. טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
5145 נזרו׃
nēzer		 masculine noun his separation נֶזֶר nezer, neh'-zer; or נֵזֶר nêzer; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.