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και εξελειται η συναγωγη τον φονευσαντα απο του αγχιστευοντος το αιμα και αποκαταστησουσιν αυτον η συναγωγη εις την πολιν του φυγαδευτηριου αυτου ου κατεφυγεν και κατοικησει εκει εως αν αποθανη ο ιερευς ο μεγας ον εχρισαν αυτον τω ελαιω τω αγιω

Nestle-Aland 28th
ְהִצִּ֨ילוּ הָעֵדָ֜ה אֶת־הָרֹצֵ֗חַ מִיַּד֮ גֹּאֵ֣ל הַדָּם֒ וְהֵשִׁ֤יבוּ אֹתוֹ֙ הָֽעֵדָ֔ה אֶל־עִ֥יר מִקְלָט֖וֹ אֲשֶׁר־נָ֣ס שָׁ֑מָּה וְיָ֣שַׁב בָּ֗הּ עַד־מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל אֲשֶׁר־מָשַׁ֥ח אֹת֖וֹ בְּשֶׁ֥מֶן הַקֹּֽדֶשׁ׃ (Leningrad Codex)
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, where he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1807 ἐξαιρέω
 V-FMI-3S
to take out, to deliver
3588 ὁ, ἡ, τό
 T-DSN
the
4864 συναγωγή, ῆς, ἡ
 N-NSF
a bringing together, an assembling, a synagogue
5407 φονεύω
 V-AAPAS
to kill, murder
575 ἀπό
 PREP
from, away from
70 ἀγρυπνία, ας, ἡ
 V-PAPGS
sleeplessness, watching
129 αἷμα, ατος, τό
 N-ASN
blood
600 ἀποκαθίστημι
 V-FAI-3P
to restore, give back
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4172 πόλις, εως, ἡ
 N-ASF
a city
5435 Φρυγία, ας, ἡ
 N-GSN
Phrygia, a region of Asia Minor
3364 οὐ
 ADV
anymore, at all, neither, never
2703 καταφεύγω
 V-AAI-3S
to flee for refuge
2730 κατοικέω
 V-FAI-3S
to inhabit, to settle
1563 ἐκεῖ
 ADV
there, to there
2193 ἕως
 CONJ
till, until
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
599 ἀποθνῄσκω
 V-AAS-3S
to die
2409 ἱερεύς, έως, ὁ
 N-NSM
a priest
3173 μέγας, μεγάλη, μέγα
 A-NSM
great
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
5548 χρίω
 V-AAI-3P
to anoint
1637 ἔλαιον, ου, τό
 N-DSN
olive oil
40 ἅγιος, ία, ον
 A-DSN
sacred, holy


# Hebrew POS Use Definition
5337 והצילו
nāṣal		 verb shall deliver נָצַל nâtsal, naw-tsal'; a primitive root; to snatch away, whether in a good or a bad sense:—× at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
5712 העדה
ʿēḏâ		 feminine noun And the congregation עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7523 הרצח
rāṣaḥ		 verb the slayer רָצַח râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).
3027 מיד
yāḏ		 feminine noun out of the hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
1350 גאל
gā'al		 verb of the revenger גָּאַל gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
1818 הדם
dām		 masculine noun of blood, דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
7725 והשׁיבו
šûḇ		 verb shall restore שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5712 העדה
ʿēḏâ		 feminine noun and the congregation עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.
413 אל
'ēl		 preposition him to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5892 עיר
ʿîr		 masculine noun the city עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
4733 מקלטו
miqlāṭ		 masculine noun of his refuge, מִקְלָט miqlâṭ, mik-lawt'; from H7038 in the sense of taking in; an asylum (as a receptacle):—refuge.
834 אשׁר
'ăšer		 conjunction, relative pronoun whither אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5127 נס
nûs		 verb he was fled: נוּס nûwç, noos; a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver):—× abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.
8033 שׁמה
šām		 adverb whither שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3427 וישׁב
yāšaḇ		 verb and he shall abide יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
5704 בה עד
ʿaḏ		 conjunction, preposition in it unto עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
4194 מות
māveṯ		 masculine noun the death מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).
3548 הכהן
kōhēn		 masculine noun priest, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1419 הגדל
gāḏôl		 adjective, proper masculine noun, substantive of the high גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
4886 משׁח
māšaḥ		 verb was anointed מָשַׁח mâshach, maw-shakh'; a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint:—anoint, paint.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8081 בשׁמן
šemen		 masculine noun oil. שֶׁמֶן shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
6944 הקדשׁ׃
qōḏeš		 masculine noun with the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.