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και φυλαξονται τας φυλακας σου και τας φυλακας της σκηνης πλην προς τα σκευη τα αγια και προς το θυσιαστηριον ου προσελευσονται και ουκ αποθανουνται και ουτοι και υμεις

Nestle-Aland 28th
ְשָֽׁמְרוּ֙ מִֽשְׁמַרְתְּךָ֔ וּמִשְׁמֶ֖רֶת כָּל־הָאֹ֑הֶל אַךְ֩ אֶל־כְּלֵ֨י הַקֹּ֤דֶשׁ וְאֶל־הַמִּזְבֵּ֙חַ֙ לֹ֣א יִקְרָ֔בוּ וְלֹֽא־יָמֻ֥תוּ גַם־הֵ֖ם גַּם־אַתֶּֽם׃ (Leningrad Codex)
And they shall keep your charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor all of you also, die. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
5442 φυλάσσω
 V-FMI-3P
to guard, watch
3588 ὁ, ἡ, τό
 T-ASN
the
5438 φυλακή, ῆς, ἡ
 N-APF
a guarding, guard, watch
4771 σύ, σοῦ, σοί, σέ
 P-NP
you (early mod. Eng. thou)
4633 σκηνή, ῆς, ἡ
 N-GSF
a tent
4133 πλήν
 ADV
yet, except
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4632 σκεῦος, ους, τό
 N-APN
a vessel, implement, pl. goods
40 ἅγιος, ία, ον
 A-APN
sacred, holy
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
3364 οὐ
 ADV
anymore, at all, neither, never
4334 προσέρχομαι
 V-FMI-3P
to approach, to draw near
599 ἀποθνῄσκω
 V-FMI-3P
to die
3778 οὗτος, αὕτη, τοῦτο
 D-NPM
this


# Hebrew POS Use Definition
8104 ושׁמרו
šāmar		 verb And they shall keep שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
4931 משׁמרתך
mišmereṯ		 feminine noun thy charge, מִשְׁמֶרֶת mishmereth, mish-mer'-reth; feminine of H4929; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party:—charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
4931 ומשׁמרת
mišmereṯ		 feminine noun and the charge מִשְׁמֶרֶת mishmereth, mish-mer'-reth; feminine of H4929; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party:—charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
168 האהל
'ōhel		 masculine noun the tabernacle: אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
389 אך
'aḵ		 adverb only אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
413 אל
'ēl		 preposition come nigh אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3627 כלי
kᵊlî		 masculine noun the vessels כְּלִי kᵉlîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.
6944 הקדשׁ
qōḏeš		 masculine noun of the sanctuary קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
413 ואל
'ēl		 preposition   אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4196 המזבח
mizbēaḥ		 masculine noun and the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3808 לא
lō'		 adverb they shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7126 יקרבו
qāraḇ		 verb come nigh קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
3808 ולא
lō'		 adverb that neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4191 ימתו
mûṯ		 verb die. מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
1571 גם
gam		 adverb that neither גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
1992 הם
hēm		 third person plural masculine personal pronoun they, הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
1571 גם
gam		 adverb also, גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
859 אתם׃
'atâ		 personal pronoun nor ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.