21

και την κοιλιαν και τους ποδας επλυνεν υδατι και ανηνεγκεν μωυσης ολον τον κριον επι το θυσιαστηριον ολοκαυτωμα ο εστιν εις οσμην ευωδιας καρπωμα εστιν τω κυριω καθαπερ ενετειλατο κυριος τω μωυση

Nestle-Aland 28th
וְאֶת־הַקֶּ֥רֶב וְאֶת־הַכְּרָעַ֖יִם רָחַ֣ץ בַּמָּ֑יִם וַיַּקְטֵר֩ מֹשֶׁ֨ה אֶת־כָּל־הָאַ֜יִל הַמִּזְבֵּ֗חָה עֹלָ֨ה ה֤וּא לְרֵֽיחַ־נִיחֹ֙חַ֙ אִשֶּׁ֥ה הוּא֙ לַיהוָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (Leningrad Codex)
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-DSM
the
2836 κοιλία, ας, ἡ
 N-ASF
belly
4228 πούς, ποδός, ὁ
 N-APM
a foot
4150 πλύνω
 V-AAI-3S
to wash
5204 ὕδωρ, ὕδατος, τό
 N-DSN
water
399 ἀναφέρω
 V-AAI-3S
to carry up, lead up
3475 Μωσῆς, έως, ὁ
 N-DSM
Moses, a leader of Isr
3650 ὅλος, η, ον
 A-ASM
whole, complete
2919 κρίνω
 N-ASM
to judge, decide
1909 ἐπί
 PREP
on, upon
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
3646 ὁλοκαύτωμα, ατος, τό
 N-ASN
a whole burnt offering
3739 ὅς, ἥ, ὅ
 R-NSN
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
 V-PAI-3S
I exist, I am
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3744 ὀσμή, ῆς, ἡ
 N-ASF
a smell
2136 Εὐοδία, ας, ἡ
 N-GSF
perhaps "success", Euodia, a Christian at Philippi
2593 καρποφόρος, ον
 N-NSN
fruitful
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2509 καθάπερ
 ADV
just as
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command


# Hebrew POS Use Definition
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7130 הקרב
qereḇ		 masculine noun the inwards קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3767 הכרעים
keraʿ		 feminine noun and the legs כָּרָע kârâʻ, kaw-raw'; from H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual):—leg.
7364 רחץ
rāḥaṣ		 verb And he washed רָחַץ râchats, raw-khats'; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self).
4325 במים
mayim		 masculine noun in water; מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
6999 ויקטר
qāṭar		 gentilic adjective, masculine noun, verb burnt קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
4872 משׁה
mōšê		 proper masculine noun and Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun the whole כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
352 האיל
'ayil		 masculine noun ram אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
4196 המזבחה
mizbēaḥ		 masculine noun upon the altar: מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
5930 עלה
ʿōlâ		 feminine noun a burnt sacrifice עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
7381 לריח
rêaḥ		 masculine noun savor, רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.
5207 ניחח
nîḥōaḥ		 masculine noun for a sweet נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).
801 אשׁה
'iššê		 masculine noun an offering made by fire אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3069 ליהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צוה
ṣāvâ		 verb commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4872 משׁה׃
mōšê		 proper masculine noun Moses. מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.