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οτι δουλοι εσμεν και εν τη δουλεια ημων ουκ εγκατελιπεν ημας κυριος ο θεος ημων και εκλινεν εφ ημας ελεος ενωπιον βασιλεων περσων δουναι ημιν ζωοποιησιν του υψωσαι αυτους τον οικον του θεου ημων και αναστησαι τα ερημα αυτης και του δουναι ημιν φραγμον εν ιουδα και εν ιερουσαλημ

Nestle-Aland 28th
כִּֽי־עֲבָדִ֣ים אֲנַ֔חְנוּ וּבְעַבְדֻ֔תֵנוּ לֹ֥א עֲזָבָ֖נוּ אֱלֹהֵ֑ינוּ וֽ͏ַיַּט־עָלֵ֣ינוּ חֶ֡סֶד לִפְנֵי֩ מַלְכֵ֨י פָרַ֜ס לָֽתֶת־לָ֣נוּ מִֽחְיָ֗ה לְרוֹמֵ֞ם אֶת־בֵּ֤ית אֱלֹהֵ֙ינוּ֙ וּלְהַעֲמִ֣יד אֶת־חָרְבֹתָ֔יו וְלָֽתֶת־לָ֣נוּ גָדֵ֔ר בִּֽיהוּדָ֖ה וּבִירוּשָׁלָֽ͏ִם׃ ס (Leningrad Codex)
For we were bondmen; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
1401 δοῦλος, ου, ὁ
N-NPM
a slave
1510 εἰμί
V-PAI-1P
I exist, I am
2532 καί
CONJ
and, even, also
1722 ἐν
PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
T-GSN
the
1397 δουλεία, ας, ἡ
N-DSF
slavery
1473 ἐγώ
P-DP
I (only expressed when emphatic)
3364 οὐ
ADV
anymore, at all, neither, never
1459 ἐγκαταλείπω
V-AAI-3S
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
2962 κύριος, ου, ὁ
N-NSM
lord, master
2316 θεός, οῦ, ὁ
N-GSM
God, a god
2827 κλίνω
V-IAI-3S
to cause to bend
1909 ἐπί
PREP
on, upon
1656 ἔλεος, ους, τό
N-NSM
mercy, pity, compassion
1799 ἐνώπιον
A-ASM
in sight of, before
935 βασιλεύς, έως, ὁ
N-GPM
a king
1325 δίδωμι
V-AAN
to give
2227 ζῳοποιέω
V-AAS-3P
to make alive
5312 ὑψόω
V-PAPNP
to lift or raise up, to exalt, uplift
846 αὐτός, αὐτή, αὐτό
D-GSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3624 οἶκος, ου, ὁ
N-ASM
a house, a dwelling
450 ἀνίστημι
V-AAN
to raise up, to rise
2048 ἔρημος, ον
N-APN
solitary, desolate
5418 φραγμός, οῦ, ὁ
N-ASM
a fencing in, a fence
2448 Ἰούδα, ὁ
N-PRI
Judah
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5650 עבדים
ʿeḇeḏ
masculine noun bondmen; עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
587 אנחנו
'ănaḥnû
personal pronoun we אֲנַחְנוּ ʼănachnûw, an-akh'-noo; apparently from H595; we:—ourselves, us, we.
5659 ובעבדתנו
ʿaḇḏûṯ
feminine noun us in our bondage, עַבְדוּת ʻabdûwth, ab-dooth'; from H5647; servitude:—bondage.
3808 לא
lō'
adverb hath not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5800 עזבנו
ʿāzaḇ
verb forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
430 אלהינו
'ĕlōhîm
masculine noun yet our God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5186 ויט
nāṭâ
verb but hath extended נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
5921 עלינו
ʿal
conjunction, preposition unto עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2617 חסד
ḥeseḏ
masculine noun mercy חֶסֶד cheçed, kheh'-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
6440 לפני
pānîm
masculine noun us in the sight פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
4428 מלכי
meleḵ
masculine noun of the kings מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
6539 פרס
pāras
proper noun with reference to territory and people of Persia, פָּרַס Pâraç, paw-ras'; of foreign origin; Paras (i.e. Persia), an Eastern country, including its inhabitants:—Persia, Persians.
5414 לתת
nāṯan
verb to give נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
4241 לנו מחיה
miḥyâ
feminine noun us a reviving, מִחְיָה michyâh, mikh-yaw'; from H2421; preservation of life; hence, sustenance; also the live flesh, i.e. the quick:—preserve life, quick, recover selves, reviving, sustenance, victuals.
7311 לרומם
rûm
verb to set up רוּם rûwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):—bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
430 אלהינו
'ĕlōhîm
masculine noun of our God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5975 ולהעמיד
ʿāmaḏ
verb and to repair עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2723 חרבתיו
ḥārbâ
feminine noun the desolations חׇרְבָּה chorbâh, khor-baw'; feminine of H2721; properly, drought, i.e. (by implication) a desolation:—decayed place, desolate (place, -tion), destruction, (laid) waste (place).
5414 ולתת
nāṯan
verb thereof, and to give נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
1447 לנו גדר
gāḏēr
masculine noun us a wall גָּדֵר gâdêr, gaw-dare'; from H1443; a circumvallation; by implication, an inclosure:—fence, hedge, wall.
3063 ביהודה
yᵊhûḏâ
proper masculine noun in Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3389 ובירושׁלם׃
yᵊrûšālam
proper locative noun and in Jerusalem. יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.