21

εαν δε η εν αυτω μωμος χωλον η τυφλον η και πας μωμος πονηρος ου θυσεις αυτο κυριω τω θεω σου

Nestle-Aland 28th
ְכִֽי־יִהְיֶ֨ה ב֜וֹ מ֗וּם פִּסֵּ֙חַ֙ א֣וֹ עִוֵּ֔ר כֹּ֖ל מ֣וּם רָ֑ע לֹ֣א תִזְבָּחֶ֔נּוּ לַיהוָ֖ה אֱלֹהֶֽיךָ׃ (Leningrad Codex)
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, you shall not sacrifice it unto the LORD your God. (KJV)
# Greek MAC & POS Definition
1437 ἐάν
 CONJ
if
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
1510 εἰμί
 V-PAS-3S
I exist, I am
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3470 μῶμος, ου, ὁ
 N-NSM
blame, disgrace, blemish
5560 χωλός, ή, όν
 A-NSN
lame, halt, maimed
2228 ἤ
 CONJ
or, than
5185 τυφλός, ή, όν
 A-NSN
blind
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
4190 πονηρός, ά, όν
 A-NSM
toilsome, bad
3364 οὐ
 ADV
anymore, at all, neither, never
2380 θύω
 V-FAI-2S
to offer, sacrifice
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
2316 θεός, οῦ, ὁ
 N-DSM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)


# Hebrew POS Use Definition
3588 וכי
kî		 conjunction And if כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1961 יהיה
hāyâ		 verb there be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3971 בו מום
mᵊ'ûm		 masculine noun blemish מאוּם mʼûwm, moom; usually מוּם mûwm; as if passive participle from an unused root probably meaning to stain a blemish (physically or morally):—blemish, blot, spot.
6455 פסח
pissēaḥ		 adjective therein, lame, פִּסֵּחַ piççêach, pis-say'-akh; from H6452; lame:—lame.
176 או
'av		 conjunction or אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.
5787 עור
ʿiûēr		 adjective blind, עִוֵּר ʻivvêr, iv-vare'; intensive from H5786; blind (literally or figuratively):—blind (men, people).
3605 כל
kōl		 masculine noun any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3971 מום
mᵊ'ûm		 masculine noun blemish, מאוּם mʼûwm, moom; usually מוּם mûwm; as if passive participle from an unused root probably meaning to stain a blemish (physically or morally):—blemish, blot, spot.
7451 רע
raʿ		 absolute state masculine plural intensive noun ill רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3808 לא
lō'		 adverb thou shalt not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2076 תזבחנו
zāḇaḥ		 verb sacrifice זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity it unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך׃
'ĕlōhîm		 masculine noun thy God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.