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και ενετειλατο ο βασιλευς αχαζ τω ουρια τω ιερει λεγων επι το θυσιαστηριον το μεγα προσφερε την ολοκαυτωσιν την πρωινην και την θυσιαν την εσπερινην και την ολοκαυτωσιν του βασιλεως και την θυσιαν αυτου και την ολοκαυτωσιν παντος του λαου και την θυσιαν αυτων και την σπονδην αυτων και παν αιμα ολοκαυτωσεως και παν αιμα θυσιας επ αυτο προσχεεις και το θυσιαστηριον το χαλκουν εσται μοι εις το πρωι

Nestle-Aland 28th
?יצוהו **וַיְצַוֶּ֣ה הַמֶּֽלֶךְ־אָ֠חָז אֶת־אוּרִיָּ֨ה הַכֹּהֵ֜ן לֵאמֹ֗ר עַ֣ל הַמִּזְבֵּ֣חַ הַגָּד֡וֹל הַקְטֵ֣ר אֶת־עֹֽלַת־הַבֹּקֶר֩ וְאֶת־מִנְחַ֨ת הָעֶ֜רֶב וְֽאֶת־עֹלַ֧ת הַמֶּ֣לֶךְ וְאֶת־מִנְחָת֗וֹ וְ֠אֵת עֹלַ֞ת כָּל־עַ֤ם הָאָ֙רֶץ֙ וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֔ם וְכָל־דַּ֥ם עֹלָ֛ה וְכָל־דַּם־זֶ֖בַח עָלָ֣יו תִּזְרֹ֑ק וּמִזְבַּ֧ח הַנְּחֹ֛שֶׁת יִֽהְיֶה־לִּ֖י לְבַקֵּֽר׃ (Leningrad Codex)
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening food offering, and the king's burnt sacrifice, and his food offering, with the burnt offering of all the people of the land, and their food offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to enquire by. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
3588 ὁ, ἡ, τό
 T-ASN
the
935 βασιλεύς, έως, ὁ
 N-GSM
a king
881 Ἄχαζ, ὁ
 N-PRI
Ahaz, a king of Judah
3774 Οὐρίας, ου, ὁ
 N-DSM
Uriah, a Hittite
2409 ἱερεύς, έως, ὁ
 N-DSM
a priest
3004 λέγω
 V-PAPNS
to say
1909 ἐπί
 PREP
on, upon
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
3173 μέγας, μεγάλη, μέγα
 A-ASN
great
4374 προσφέρω
 V-PAD-2S
to bring to, to offer
3646 ὁλοκαύτωμα, ατος, τό
 N-GSF
a whole burnt offering
4407 πρωϊνός, ή, όν
 A-ASF
at early morning
2378 θυσία, ας, ἡ
 N-GSF
a sacrifice
2073 ἑσπέρα, ας, ἡ
 A-ASF
evening
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
4700 σποδός, οῦ, ἡ
 N-ASF
ashes
129 αἷμα, ατος, τό
 N-ASN
blood
4377 προσφωνέω
 V-FAI-2S
to call to
5470 χάλκοῦς, ῆ, οῦν
 A-ASN
brazen (i.e. of copper, bronze, brass)
1510 εἰμί
 V-FMI-3S
I exist, I am
1473 ἐγώ
 P-DS
I (only expressed when emphatic)
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4404 πρωΐ
 ADV
early


# Hebrew POS Use Definition
6680 ויצוהו
ṣāvâ		 verb commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
4428 המלך
meleḵ		 masculine noun And king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
271 אחז
'āḥāz		 proper masculine noun Ahaz אָחָז ʼÂchâz, aw-khawz'; from H270; possessor; Achaz, the name of a Jewish king and of an Israelite:—Ahaz.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
223 אוריה
'ûrîyâ		 proper masculine noun Urijah אוּרִיָּה ʼÛwrîyâh, oo-ree-yaw'; or (prolonged) אוּרִיָּהוּ ʼÛwrîyâhûw ; from H217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites:—Uriah, Urijah.
3548 הכהן
kōhēn		 masculine noun the priest, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
5921 על
ʿal		 conjunction, preposition Upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 המזבח
mizbēaḥ		 masculine noun altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
1419 הגדול
gāḏôl		 adjective, proper masculine noun, substantive the great גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
6999 הקטר
qāṭar		 gentilic adjective, masculine noun, verb burn קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5930 עלת
ʿōlâ		 feminine noun burnt offering, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
1242 הבקר
bōqer		 masculine noun the morning בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4503 מנחת
minḥâ		 feminine noun meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
6153 הערב
ʿereḇ		 masculine noun and the evening עֶרֶב ʻereb, eh'-reb; from H6150; dusk:— day, even(-ing, tide), night.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5930 עלת
ʿōlâ		 feminine noun burnt sacrifice, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4503 מנחתו
minḥâ		 feminine noun and his meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
854 ואת
'ēṯ		 preposition   אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
5930 עלת
ʿōlâ		 feminine noun with the burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 עם
ʿam		 masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
776 הארץ
'ereṣ		 feminine noun of the land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4503 ומנחתם
minḥâ		 feminine noun and their meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
5262 ונסכיהם
neseḵ		 masculine noun and their drink offerings; נֶסֶךְ neçek, neh'-sek; or נֵסֶךְ nêçek; from H5258; a libation; also a cast idol:—cover, drink offering, molten image.
3605 וכל
kōl		 masculine noun it all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1818 דם
dām		 masculine noun the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
5930 עלה
ʿōlâ		 feminine noun of the burnt offering, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
3605 וכל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1818 דם
dām		 masculine noun the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
2077 זבח
zeḇaḥ		 masculine noun of the sacrifice: זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
5921 עליו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2236 תזרק
and sprinkle
4196 ומזבח
mizbēaḥ		 masculine noun altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
5178 הנחשׁת
nᵊḥšeṯ		 masculine noun and the brazen נְחֹשֶׁת nᵉchôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
1961 יהיה
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
1239 לי לבקר׃
bāqar		 verb for me to inquire בָּקַר bâqar, baw-kar; a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider:—(make) inquire (-ry), (make) search, seek out.