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πλην τα υψηλα ουκ εξηρεν ετι ο λαος εθυσιαζεν και εθυμια εν τοις υψηλοις αυτος ωκοδομησεν την πυλην οικου κυριου την επανω

Nestle-Aland 28th
ַ֤ק הַבָּמוֹת֙ לֹ֣א סָ֔רוּ ע֗וֹד הָעָ֛ם מְזַבְּחִ֥ים וּֽמְקַטְּרִ֖ים בַּבָּמ֑וֹת ה֗וּא בָּנָ֛ה אֶת־שַׁ֥עַר בֵּית־יְהוָ֖ה הָעֶלְיֽוֹן׃ (Leningrad Codex)
Nevertheless the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD. (KJV)
# Greek MAC & POS Definition
4133 πλήν
 ADV
yet, except
3588 ὁ, ἡ, τό
 T-ASF
the
5308 ὑψηλός, ή, όν
 A-DPM
high, lofty
3364 οὐ
 ADV
anymore, at all, neither, never
1808 ἐξαίρω
 V-AAI-3S
to lift up, to remove
2089 ἔτι
 ADV
still, yet
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2532 καί
 CONJ
and, even, also
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3618 οἰκοδομέω
 V-AAI-3S
to build a house
4439 πύλη, ης, ἡ
 N-ASF
a gate
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1883 ἐπάνω
 ADV
above, more than


# Hebrew POS Use Definition
7535 רק
raq		 adverb Howbeit רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
1116 הבמות
bāmâ		 feminine noun the high places בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.
3808 לא
lō'		 adverb were not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5493 סרו
sûr		 verb removed: סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
5750 עוד
ʿôḏ		 adverb, substantive still עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
5971 העם
ʿam		 masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
2076 מזבחים
zāḇaḥ		 verb sacrificed זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
6999 ומקטרים
qāṭar		 gentilic adjective, masculine noun, verb and burned incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
1116 בבמות
bāmâ		 feminine noun in the high places. בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun He הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
1129 בנה
bānâ		 verb built בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8179 שׁער
šaʿar		 masculine noun gate שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun of the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5945 העליון׃
ʿelyôn		 adjective, masculine noun the higher עֶלְיוֹן ʻelyôwn, el-yone'; from H5927; an elevation, i.e. (adj.) lofty (comparison); as title, the Supreme:—(Most, on) high(-er, -est), upper(-most).