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πλην ουκ ανεβησαν οι ιερεις των υψηλων προς το θυσιαστηριον κυριου εν ιερουσαλημ οτι ει μη εφαγον αζυμα εν μεσω των αδελφων αυτων

Nestle-Aland 28th
ַ֗ךְ לֹ֤א יַֽעֲלוּ֙ כֹּהֲנֵ֣י הַבָּמ֔וֹת אֶל־מִזְבַּ֥ח יְהוָ֖ה בִּירוּשָׁלָ֑͏ִם כִּ֛י אִם־אָכְל֥וּ מַצּ֖וֹת בְּת֥וֹךְ אֲחֵיהֶֽם׃ (Leningrad Codex)
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren. (KJV)
# Greek MAC & POS Definition
4133 πλήν
 ADV
yet, except
3364 οὐ
 ADV
anymore, at all, neither, never
305 ἀναβαίνω
 V-AAI-3P
to go up, ascend
3588 ὁ, ἡ, τό
 T-GPM
the
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
5308 ὑψηλός, ή, όν
 A-GPM
high, lofty
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1722 ἐν
 PREP
in, on, at, by, with
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
3754 ὅτι
 CONJ
that, because
1487 εἰ
 CONJ
forasmuch as, if, that
3165 μέ
 ADV
I, me, my
2068 ἐσθίω
 V-AAI-3P
to eat
106 ἄζυμος, ον
 A-APN
unleavened
3319 μέσος, η, ον
 A-DSM
middle, in the midst
80 ἀδελφός, οῦ, ὁ
 N-GPM
a brother
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
389 אך
'aḵ		 adverb Nevertheless אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
3808 לא
lō'		 adverb came not up לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5927 יעלו
ʿālâ		 verb came not up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
3548 כהני
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1116 הבמות
bāmâ		 feminine noun of the high places בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4196 מזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3389 בירושׁלם
yᵊrûšālam		 proper locative noun in Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3588 כי
kî		 conjunction but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
518 אם
'im		 particle but אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
398 אכלו
'āḵal		 verb they did eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
4682 מצות
maṣṣâ		 feminine noun of the unleavened bread מַצָּה matstsâh, mats-tsaw'; from H4711 in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used):—unleaved (bread, cake), without leaven.
8432 בתוך
tāveḵ		 masculine noun among תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
251 אחיהם׃
'āḥ		 masculine noun their brethren. אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.