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και εξενευσεν ιωσιας και ειδεν τους ταφους τους οντας εκει εν τη πολει και απεστειλεν και ελαβεν τα οστα εκ των ταφων και κατεκαυσεν επι το θυσιαστηριον και εμιανεν αυτο κατα το ρημα κυριου ο ελαλησεν ο ανθρωπος του θεου εν τω εσταναι ιεροβοαμ εν τη εορτη επι το θυσιαστηριον και επιστρεψας ηρεν τους οφθαλμους αυτου επι τον ταφον του ανθρωπου του θεου του λαλησαντος τους λογους τουτους

Nestle-Aland 28th
ַיִּ֣פֶן יֹאשִׁיָּ֗הוּ וַיַּ֨רְא אֶת־הַקְּבָרִ֤ים אֲשֶׁר־שָׁם֙ בָּהָ֔ר וַיִּשְׁלַ֗ח וַיִּקַּ֤ח אֶת־הָֽעֲצָמוֹת֙ מִן־הַקְּבָרִ֔ים וַיִּשְׂרֹ֥ף עַל־הַמִּזְבֵּ֖חַ וַֽיְטַמְּאֵ֑הוּ כִּדְבַ֣ר יְהוָ֗ה אֲשֶׁ֤ר קָרָא֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁ֣ר קָרָ֔א אֶת־הַדְּבָרִ֖ים הָאֵֽלֶּה׃ (Leningrad Codex)
And as Josiah turned himself, he spied the sepulchers that were there in the mount, and sent, and took the bones out of the sepulchers, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1593 ἐκνεύω
V-AAI-3S
to bend the head away, to withdraw
2502 Ἰωσίας, ου, ὁ
N-NSM
Josech, an Israelite
3708 ὁράω
V-AAI-3S
to see, perceive, attend to
3588 ὁ, ἡ, τό
T-APM
the
5028 τάφος, ου, ὁ
N-ASM
a burial, a grave
1510 εἰμί
V-PAPAP
I exist, I am
1563 ἐκεῖ
ADV
there, to there
1722 ἐν
PREP
in, on, at, by, with
4172 πόλις, εως, ἡ
N-DSF
a city
649 ἀποστέλλω
V-AAI-3S
to send, send away
2983 λαμβάνω
V-AAI-3S
to take, receive
3747 ὀστέον, ου, τό
N-APN
a bone
1537 ἐκ, ἐξ
PREP
from, from out of
2618 κατακαίω
V-AAI-3S
to burn up
1909 ἐπί
PREP
on, upon
2379 θυσιαστήριον, ου, τό
N-ASN
an altar
3392 μιαίνω
V-AAI-3S
to stain, defile
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2596 κατά
PREP
down, against, according to
4487 ῥῆμα, ατος, τό
N-ASN
a word, by implication a matter
2962 κύριος, ου, ὁ
N-GSM
lord, master
3739 ὅς, ἥ, ὅ
R-ASN
usually rel. who, which, that, also demonstrative this, that
2980 λαλέω
V-AAPGS
to talk
444 ἄνθρωπος, ου, ὁ
N-GSM
a man, human, mankind
2316 θεός, οῦ, ὁ
N-GSM
God, a god
2476 ἵστημι
V-RAN
to make to stand, to stand
1859 ἑορτή, ῆς, ἡ
N-DSF
a feast, a festival
1994 ἐπιστρέφω
V-AAPNS
to turn, to return
142 αἴρω
V-AAI-3S
to raise, take up, lift
3788 ὀφθαλμός
N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
3056 λόγος, ου, ὁ
N-APM
a word (as embodying an idea), a statement, a speech
3778 οὗτος, αὕτη, τοῦτο
D-APM
this


# Hebrew POS Use Definition
6437 ויפן
pānâ
verb turned פָּנָה pânâh, paw-naw'; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-) tide, behold, cast out, come on, × corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), × right (early).
2977 יאשׁיהו
yō'šîyâ
proper masculine noun And as Josiah יֹאשִׁיָּה Yôʼshîyâh, yo-shee-yaw'; or יֹאשִׁיָּהוּ Yôʼshîyâhûw; from the same root as H803 and H3050; founded of Jah; Joshijah, the name of two Israelites:—Josiah.
7200 וירא
rā'â
verb himself, he spied רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6913 הקברים
qeḇer
masculine noun the sepulchers קֶבֶר qeber, keh'-ber; or (feminine) קִבְרָה qibrâh; from H6912; a sepulchre:—burying place, grave, sepulchre.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8033 שׁם
šām
adverb there שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
2022 בהר
har
masculine noun in the mount, הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
7971 וישׁלח
šālaḥ
verb and sent, שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
3947 ויקח
lāqaḥ
verb and took לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6106 העצמות
ʿeṣem
feminine noun the bones עֶצֶם ʻetsem, eh'tsem; from H6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pronoun) selfsame:—body, bone, × life, (self-) same, strength, × very.
4480 מן
min
conjunction, preposition out of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
6913 הקברים
qeḇer
masculine noun the sepulchers, קֶבֶר qeber, keh'-ber; or (feminine) קִבְרָה qibrâh; from H6912; a sepulchre:—burying place, grave, sepulchre.
8313 וישׂרף
śārap̄
verb and burned שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 המזבח
mizbēaḥ
masculine noun the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
2930 ויטמאהו
ṭāmē'
verb and polluted טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
1697 כדבר
dāḇār
masculine noun it, according to the word דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7121 קרא
qārā'
verb proclaimed, קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
376 אישׁ
'îš
masculine noun the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
430 האלהים
'ĕlōhîm
masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
834 אשׁר
'ăšer
conjunction, relative pronoun who אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7121 קרא
qārā'
verb proclaimed קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1697 הדברים
dāḇār
masculine noun words. דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
428 האלה׃
'ēllê
demonstrative particle these אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).