12 | ουχ ουτως ταδε λεγει κυριος ο θεος ισραηλ ιδου εγω φερω κακα επι ιερουσαλημ και επι ιουδα ωστε παντος ακουοντος ηχησει αμφοτερα τα ωτα αυτουNestle-Aland 28th |
---|---|
ָכֵ֗ן כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִי֙ מֵבִ֣יא רָעָ֔ה עַל־יְרוּשָׁלַ֖͏ִם וִֽיהוּדָ֑ה אֲשֶׁר֙ כָּל־*שמעיו **שֹׁ֣מְעָ֔הּ תִּצַּ֖לְנָה שְׁתֵּ֥י אָזְנָֽיו׃ (Leningrad Codex) | |
Therefore thus says the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever hears of it, both his ears shall tingle. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3364 | οὐ |
ADV
|
anymore, at all, neither, never |
3778 | οὗτος, αὕτη, τοῦτο |
ADV
|
this |
3592 | ὅδε, ἥδε, τόδε |
D-APN
|
this (referring to what is present) |
3004 | λέγω |
V-PAI-3S
|
to say |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
3588 | ὁ, ἡ, τό |
T-APN
|
the |
2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
2474 | Ἰσραήλ, ὁ |
N-PRI
|
Israel, the name of the Jewish people and their land |
2400 | ἰδού |
INJ
|
look, behold |
1473 | ἐγώ |
P-NS
|
I (only expressed when emphatic) |
5342 | φέρω |
V-PAI-1S
|
to bear, carry, bring forth |
2556 | κακός, ή, όν |
A-APN
|
bad, evil |
1909 | ἐπί |
PREP
|
on, upon |
2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
2532 | καί |
CONJ
|
and, even, also |
2448 | Ἰούδα, ὁ |
N-PRI
|
Judah |
5620 | ὥστε |
CONJ
|
so as to, so then, therefore |
3956 | πᾶς, πᾶσα, πᾶν |
A-GSM
|
all, every |
191 | ἀκούω |
V-PAPGS
|
to hear, listen |
2278 | ἠχέω |
V-FAI-3S
|
to make a loud noise, to sound |
297 | ἀμφότεροι, αι, α |
A-APN
|
both |
3775 | οὖς, ὠτός, τό |
N-ASN
|
the ear |
846 | αὐτός, αὐτή, αὐτό |
D-GSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3651 | לכן
kēn |
adjective, adverb | Therefore | כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you. |
3541 | כה
kô |
adverb | thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
430 | אלהי
'ĕlōhîm |
masculine noun | God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
3478 | ישׂראל
yiśrā'ēl |
proper masculine noun | of Israel, | יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel. |
2005 | הנני
|
|||
935 | מביא
bô' |
verb | I bringing | בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way. |
7451 | רעה
raʿ |
absolute state masculine plural intensive noun | evil | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
5921 | על
ʿal |
conjunction, preposition | upon | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
3389 | ירושׁלם
yᵊrûšālam |
proper locative noun | Jerusalem | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |
3063 | ויהודה
yᵊhûḏâ |
proper masculine noun | and Judah, | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | that | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
3605 | כל
kōl |
masculine noun | whosoever | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
8085 | שׁמעיו
šāmaʿ |
masculine noun, verb | heareth | שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness. |
6750 | תצלנה
ṣālal |
verb | shall tingle. | צָלַל tsâlal, tsaw-lal'; a primitive root (identical with through the idea of vibration); to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear):—quiver, tingle. |
8147 | שׁתי
šᵊnayim |
adjective, dual masculine/feminine noun | of it, both | שְׁנַיִם shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two. |
241 | אזניו׃
'ōzen |
feminine noun | his ears | אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show. |