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και εν τω ιδειν κυριον οτι ενετραπησαν και εγενετο λογος κυριου προς σαμαιαν λεγων ενετραπησαν ου καταφθερω αυτους και δωσω αυτους ως μικρον εις σωτηριαν και ου μη σταξη ο θυμος μου εν ιερουσαλημ

Nestle-Aland 28th
ּבִרְא֤וֹת יְהוָה֙ כִּ֣י נִכְנָ֔עוּ הָיָה֩ דְבַר־יְהוָ֨ה אֶל־שְׁמַֽעְיָ֧ה ׀ לֵאמֹ֛ר נִכְנְע֖וּ לֹ֣א אַשְׁחִיתֵ֑ם וְנָתַתִּ֨י לָהֶ֤ם כִּמְעַט֙ לִפְלֵיטָ֔ה וְלֹא־תִתַּ֧ךְ חֲמָתִ֛י בִּירוּשָׁלַ֖͏ִם בְּיַד־שִׁישָֽׁק׃ (Leningrad Codex)
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1722 ἐν
PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
T-NSM
the
3708 ὁράω
V-AAN
to see, perceive, attend to
2962 κύριος, ου, ὁ
N-GSM
lord, master
3754 ὅτι
CONJ
that, because
1788 ἐντρέπω
V-API-3P
to turn about, to reverence, to put to shame
1096 γίνομαι
V-AMI-3S
to come into being, to happen, to become
3056 λόγος, ου, ὁ
N-NSM
a word (as embodying an idea), a statement, a speech
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2193 ἕως
N-ASM
till, until
3004 λέγω
V-PAPNS
to say
3364 οὐ
ADV
anymore, at all, neither, never
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1325 δίδωμι
V-FAI-1S
to give
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
3398 μικρός, ά, όν
A-ASM
small, little
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4991 σωτηρία, ας, ἡ
N-ASF
deliverance, salvation
3165 μέ
ADV
I, me, my
4712 στάδιον, ου, τό
V-AAS-3S
a stadium (a Greek measure of length), by implication a racecourse
2372 θυμός, οῦ, ὁ
N-NSM
passion
1473 ἐγώ
P-GS
I (only expressed when emphatic)
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
7200 ובראות
rā'â
verb saw רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity And when the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3665 נכנעו
kānaʿ
verb they humbled themselves, כָּנַע kânaʻ, kaw-nah'; a primitive root; properly, to bend the knee; hence, to humiliate, vanquish:—bring down (low), into subjection, under, humble (self), subdue.
1961 היה
hāyâ
verb came הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
1697 דבר
dāḇār
masculine noun the word דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
413 אל
'ēl
preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
8098 שׁמעיה
šᵊmaʿyâ
proper masculine noun Shemaiah, שְׁמַעְיָה Shᵉmaʻyâh, shem-aw-yaw'; or שְׁמַעְיָהוּ Shᵉmaʻyâhûw; from H8085 and H3050; Jah has heard; Shemajah, the name of twenty-five Israelites:—Shemaiah.
559 לאמר
'āmar
verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3665 נכנעו
kānaʿ
verb They have humbled themselves; כָּנַע kânaʻ, kaw-nah'; a primitive root; properly, to bend the knee; hence, to humiliate, vanquish:—bring down (low), into subjection, under, humble (self), subdue.
3808 לא
lō'
adverb I will not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7843 אשׁחיתם
šāḥaṯ
verb destroy שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
5414 ונתתי
nāṯan
verb them, but I will grant נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
1992 להם
hēm
third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
4592 כמעט
mᵊʿaṭ
substantive them some מְעַט mᵉʻaṭ, meh-at'; or מְעָט mᵉʻâṭ; from H4591; a little or few (often adverbial or comparative):—almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, × very.
6413 לפליטה
pᵊlêṭâ
feminine noun deliverance; פְּלֵיטָה pᵉlêyṭâh, pel-ay-taw'; or פְּלֵטָה pᵉlêṭâh; feminine of H6412; deliverance; concretely, an escaped portion:—deliverance, (that is) escape(-d), remnant.
3808 ולא
lō'
adverb shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5413 תתך
nāṯaḵ
verb be poured out נָתַךְ nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).
2534 חמתי
ḥēmâ
feminine noun and my wrath חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.
3389 בירושׁלם
yᵊrûšālam
proper locative noun upon Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3027 ביד
yāḏ
feminine noun by the hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
7895 שׁישׁק׃
šîšaq
proper masculine noun of Shishak. שִׁישַׁק Shîyshaq, shee-shak'; or שׁוּשַׁק Shûwshaq; of Egyptian derivation; Shishak, an Egyptian king:—Shishak.