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και απαγγελλουσιν οι παιδες σαουλ τω δαυιδ τα ρηματα ταυτα και ευθυνθη ο λογος εν οφθαλμοις δαυιδ επιγαμβρευσαι τω βασιλει

Nestle-Aland 28th
ַיַּגִּ֨דוּ עֲבָדָ֤יו לְדָוִד֙ אֶת־הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיִּשַׁ֤ר הַדָּבָר֙ בְּעֵינֵ֣י דָוִ֔ד לְהִתְחַתֵּ֖ן בַּמֶּ֑לֶךְ וְלֹ֥א מָלְא֖וּ הַיָּמִֽים׃ (Leningrad Codex)
And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
518 ἀπαγγέλλω
V-PAI-3P
to report, announce
3588 ὁ, ἡ, τό
T-DSM
the
3816 παῖς, παιδός, ὁ, ἡ
N-NPM
a child, boy, youth
4549 Σαούλ, ὁ
N-PRI
Saul, the first Israelite king, also the Jewish name of Paul
1138 Δαυίδ, ὁ
N-PRI
David
4487 ῥῆμα, ατος, τό
N-APN
a word, by implication a matter
3778 οὗτος, αὕτη, τοῦτο
D-APN
this
2116 εὐθύνω
V-API-3S
to make straight
3056 λόγος, ου, ὁ
N-NSM
a word (as embodying an idea), a statement, a speech
1722 ἐν
PREP
in, on, at, by, with
3788 ὀφθαλμός
N-DPM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
1918 ἐπιγαμβρεύω
V-AAN
ἐπιγαμβρεύω epigambreúō, ep-ee-gam-bryoo´-o; from G1909 and a derivative of G1062; to form affinity with, i.e. (specially) in a levirate way:—marry.
935 βασιλεύς, έως, ὁ
N-DSM
a king


# Hebrew POS Use Definition
5046 ויגדו
nāḡaḏ
verb told נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
5650 עבדיו
ʿeḇeḏ
masculine noun And when his servants עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
1732 לדוד
dāviḏ
proper masculine noun David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1697 הדברים
dāḇār
masculine noun words, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
428 האלה
'ēllê
demonstrative particle these אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
3474 וישׁר
yāšar
verb it pleased יָשַׁר yâshar, yaw-shar'; a primitive root; to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous:—direct, fit, seem good (meet), please (will), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright(-ly).
1697 הדבר
dāḇār
masculine noun   דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
5869 בעיני
ʿayin
masculine/feminine noun   עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
1732 דוד
dāviḏ
proper masculine noun David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
2859 להתחתן
ḥāṯan
verb   חָתַן châthan, khaw-than'; a primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage:—join in affinity, father in law, make marriages, mother in law, son in law.
3808 ולא
lō'
adverb were not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4390 מלאו
mālā'
verb expired. מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
3117 הימים׃
yôm
masculine noun and the days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.