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και το θυσιαστηριον ερραγη και εξεχυθη η πιοτης απο του θυσιαστηριου κατα το τερας ο εδωκεν ο ανθρωπος του θεου εν λογω κυριου

Nestle-Aland 28th
ְהַמִּזְבֵּ֣חַ נִקְרָ֔ע וַיִּשָּׁפֵ֥ךְ הַדֶּ֖שֶׁן מִן־הַמִּזְבֵּ֑חַ כַּמּוֹפֵ֗ת אֲשֶׁ֥ר נָתַ֛ן אִ֥ישׁ הָאֱלֹהִ֖ים בִּדְבַ֥ר יְהוָֽה׃ (Leningrad Codex)
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-GSM
the
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
4486 ῥήγνυμι, ῥήσσω
 V-API-3S
to break apart, to throw down
1632 ἐκχέω
 V-API-3S
to pour out, to bestow
4096 πιότης, τητος, ἡ
 N-NSF
fatness
575 ἀπό
 PREP
from, away from
2596 κατά
 PREP
down, against, according to
5059 τέρας, ατος, τό
 N-ASN
a wonder, marvel
3739 ὅς, ἥ, ὅ
 R-ASN
usually rel. who, which, that, also demonstrative this, that
1325 δίδωμι
 V-AAI-3S
to give
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1722 ἐν
 PREP
in, on, at, by, with
3056 λόγος, ου, ὁ
 N-DSM
a word (as embodying an idea), a statement, a speech
2962 κύριος, ου, ὁ
 N-GSM
lord, master


# Hebrew POS Use Definition
4196 והמזבח
mizbēaḥ		 masculine noun The altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
7167 נקרע
qāraʿ		 verb also was rent, קָרַע qâraʻ, kaw-rah'; a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):—cut out, rend, × surely, tear.
8210 וישׁפך
šāp̄aḵ		 verb poured out שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.
1880 הדשׁן
dešen		 masculine noun and the ashes דֶּשֶׁן deshen, deh'-shen; from H1878; the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices:—ashes, fatness.
4480 מן
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
4196 המזבח
mizbēaḥ		 masculine noun the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
4159 כמופת
môp̄ēṯ		 masculine noun according to the sign מוֹפֵת môwphêth, mo-faith'; or מֹפֵת môphêth; from H3302 in the sense of conspicuousness; a miracle; by implication, a token or omen:—miracle, sign, wonder(-ed at).
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5414 נתן
nāṯan		 verb had given נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
376 אישׁ
'îš		 masculine noun the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
430 האלהים
'ĕlōhîm		 masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1697 בדבר
dāḇār		 masculine noun by the word דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity of the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.