39

και ηκουσεν δαυιδ και ειπεν ευλογητος κυριος ος εκρινεν την κρισιν του ονειδισμου μου εκ χειρος ναβαλ και τον δουλον αυτου περιεποιησατο εκ χειρος κακων και την κακιαν ναβαλ απεστρεψεν κυριος εις κεφαλην αυτου και απεστειλεν δαυιδ και ελαλησεν περι αβιγαιας λαβειν αυτην εαυτω εις γυναικα

Nestle-Aland 28th
ַיִּשְׁמַ֣ע דָּוִד֮ כִּ֣י מֵ֣ת נָבָל֒ וַיֹּ֡אמֶר בָּר֣וּךְ יְהוָ֡ה אֲשֶׁ֣ר רָב֩ אֶת־רִ֨יב חֶרְפָּתִ֜י מִיַּ֣ד נָבָ֗ל וְאֶת־עַבְדּוֹ֙ חָשַׂ֣ךְ מֵֽרָעָ֔ה וְאֵת֙ רָעַ֣ת נָבָ֔ל הֵשִׁ֥יב יְהוָ֖ה בְּרֹאשׁ֑וֹ וַיִּשְׁלַ֤ח דָּוִד֙ וַיְדַבֵּ֣ר בַּאֲבִיגַ֔יִל לְקַחְתָּ֥הּ ל֖וֹ לְאִשָּֽׁה׃ (Leningrad Codex)
And when David heard that Nabal was dead, he said, Blessed be the LORD, that has pleaded the cause of my reproach from the hand of Nabal, and has kept his servant from evil: for the LORD has returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
191 ἀκούω
 V-AAI-3S
to hear, listen
1138 Δαυίδ, ὁ
 N-PRI
David
3004 λέγω
 V-AAI-3S
to say
2128 εὐλογητός, ή, όν
 A-NSM
well spoken of, blessed
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
2919 κρίνω
 V-AAI-3S
to judge, decide
3588 ὁ, ἡ, τό
 T-ASF
the
2920 κρίσις, εως, ἡ
 N-ASF
a decision, judgment
3680 ὀνειδισμός, οῦ, ὁ
 N-GSM
a reproach
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1537 ἐκ, ἐξ
 PREP
from, from out of
5495 χείρ, χειρός, ἡ
 N-GSF
the hand
1401 δοῦλος, ου, ὁ
 N-ASM
a slave
846 αὐτός, αὐτή, αὐτό
 D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4046 περιποιέω
 V-AMI-3S
to preserve, get possession of
2556 κακός, ή, όν
 A-GPF
bad, evil
2549 κακία, ας, ἡ
 N-ASF
wickedness
654 ἀποστρέφω
 V-AAI-3S
to turn away, turn back
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2776 κεφαλή, ῆς, ἡ
 N-ASF
the head
649 ἀποστέλλω
 V-AAI-3S
to send, send away
2980 λαλέω
 V-AAI-3S
to talk
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
2983 λαμβάνω
 V-AAN
to take, receive
1438 ἑαυτοῦ, ῆς, οῦ
 D-DSM
of himself, herself, itself
1135 γυνή, αικός, ἡ
 N-ASF
a woman


# Hebrew POS Use Definition
8085 וישׁמע
šāmaʿ		 masculine noun, verb heard שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
1732 דוד
dāviḏ		 proper masculine noun And when David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4191 מת
mûṯ		 verb was dead, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
5037 נבל
nāḇāl		 proper masculine noun Nabal נָבָל Nâbâl, naw-bawl'; the same as H5036; dolt; Nabal, an Israelite:—Nabal.
559 ויאמר
'āmar		 verb he said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1288 ברוך
bāraḵ		 verb Blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7378 רב
rîḇ		 verb hath pleaded רִיב rîyb, reeb; or רוּב rûwb; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:—adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7379 ריב
rîḇ		 masculine noun the cause רִיב rîyb, reeb; or רִב rib; from H7378; a contest (personal or legal):— adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
2781 חרפתי
ḥerpâ		 feminine noun of my reproach חֶרְפָּה cherpâh, kher-paw'; from H2778; contumely, disgrace, the pudenda:—rebuke, reproach(-fully), shame.
3027 מיד
yāḏ		 feminine noun from the hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
5037 נבל
nāḇāl		 proper masculine noun of Nabal, נָבָל Nâbâl, naw-bawl'; the same as H5036; dolt; Nabal, an Israelite:—Nabal.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5650 עבדו
ʿeḇeḏ		 masculine noun his servant עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
2820 חשׂך
ḥāśaḵ		 verb and hath kept חָשַׂךְ châsak, khaw-sak'; a primitive root; also interchangeable with H2821 to restrain or (reflexively) refrain; by implication, to refuse, spare, preserve; to observe:—assuage, × darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
7451 מרעה
raʿ		 absolute state masculine plural intensive noun from evil: רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7451 רעת
raʿ		 absolute state masculine plural intensive noun the wickedness רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
5037 נבל
nāḇāl		 proper masculine noun of Nabal נָבָל Nâbâl, naw-bawl'; the same as H5036; dolt; Nabal, an Israelite:—Nabal.
7725 השׁיב
šûḇ		 verb hath returned שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity for the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7218 בראשׁו
rō'š		 masculine noun upon his own head. רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
7971 וישׁלח
šālaḥ		 verb sent שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
1732 דוד
dāviḏ		 proper masculine noun And David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
1696 וידבר
dāḇar		 verb and communed דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
26 באביגיל
'ăḇîḡayil		 proper feminine noun with Abigail, אֲבִיגַיִל ʼĂbîygayil, ab-ee-gah'-yil; or shorter אֲבִיגַל ʼĂbîygal; from H1 and H1524; father (i.e. source) of joy; Abigail or Abigal, the name of two Israelitesses:—Abigal.
3947 לקחתה
lāqaḥ		 verb to take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
802 לו לאשׁה׃
'iššâ		 feminine noun her to him to wife. אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.