8

και νυν κατα προσωπον πασης εκκλησιας κυριου και εν ωσιν θεου ημων φυλαξασθε και ζητησατε πασας τας εντολας κυριου του θεου ημων ινα κληρονομησητε την γην την αγαθην και κατακληρονομησητε τοις υιοις υμων μεθ υμας εως αιωνος

Nestle-Aland 28th
ְ֠עַתָּה לְעֵינֵ֨י כָל־יִשְׂרָאֵ֤ל קְהַל־יְהוָה֙ וּבְאָזְנֵ֣י אֱלֹהֵ֔ינוּ שִׁמְר֣וּ וְדִרְשׁ֔וּ כָּל־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֵיכֶ֑ם לְמַ֤עַן תִּֽירְשׁוּ֙ אֶת־הָאָ֣רֶץ הַטּוֹבָ֔ה וְהִנְחַלְתֶּ֛ם לִבְנֵיכֶ֥ם אַחֲרֵיכֶ֖ם עַד־עוֹלָֽם׃ פ (Leningrad Codex)
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that all of you may possess this good land, and leave it for an inheritance for your children after you for ever. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3568 νῦν
 ADV
now, the present
2596 κατά
 PREP
down, against, according to
4383 πρόσωπον, ου, τό
 N-ASN
the face
3956 πᾶς, πᾶσα, πᾶν
 A-APF
all, every
1577 ἐκκλησία, ας, ἡ
 N-GSF
an assembly, a (religious) congregation
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1722 ἐν
 PREP
in, on, at, by, with
3775 οὖς, ὠτός, τό
 N-DPN
the ear
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
5442 φυλάσσω
 V-AMD-2P
to guard, watch
2212 ζητέω
 V-AAD-2P
to seek
3588 ὁ, ἡ, τό
 T-DPM
the
1785 ἐντολή, ῆς, ἡ
 N-APF
an injunction, order, command
2443 ἵνα
 CONJ
in order that, that, so that
2816 κληρονομέω
 V-AAS-2P
to inherit
1065 γε
 N-ASF
emphasizes the word to which it is joined
18 ἀγαθός, ή, όν
 A-ASF
good
2624 κατακληρονομέω
 V-AAS-2P
to distribute by lot
5207 υἱός, οῦ, ὁ
 N-DPM
a son
4771 σύ, σοῦ, σοί, σέ
 P-AP
you (early mod. Eng. thou)
3326 μετά
 PREP
with, among, after
2193 ἕως
 PREP
till, until
165 αἰών, ῶνος, ὁ
 N-GSM
a space of time, an age


# Hebrew POS Use Definition
6258 ועתה
ʿatâ		 adverb Now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
5869 לעיני
ʿayin		 masculine/feminine noun therefore in the sight עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
6951 קהל
qāhēl		 masculine noun the congregation קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
241 ובאזני
'ōzen		 feminine noun and in the audience אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show.
430 אלהינו
'ĕlōhîm		 masculine noun of our God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
8104 שׁמרו
šāmar		 verb keep שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
1875 ודרשׁו
dāraš		 verb and seek דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.
3605 כל
kōl		 masculine noun for all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4687 מצות
miṣvâ		 feminine noun the commandments מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם
'ĕlōhîm		 masculine noun your God: אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
4616 למען
maʿan		 preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3423 תירשׁו
yāraš		 verb ye may possess יָרַשׁ yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
776 הארץ
'ereṣ		 feminine noun land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
2896 הטובה
ṭôḇ		 adjective, feminine noun, masculine noun this good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
5157 והנחלתם
nāḥal		 verb and leave for an inheritance נָחַל nâchal, naw-khal'; a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate:—divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
1121 לבניכם
bēn		 masculine noun for your children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
310 אחריכם
'aḥar		 feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
5704 עד
ʿaḏ		 conjunction, preposition you forever. עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
5769 עולם׃
ʿôlām		 masculine noun you forever. עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.