17

και αρθησεται η σκηνη του μαρτυριου και η παρεμβολη των λευιτων μεσον των παρεμβολων ως και παρεμβαλλουσιν ουτως και εξαρουσιν εκαστος εχομενος καθ ηγεμονιαν

Nestle-Aland 28th
וְנָסַ֧ע אֹֽהֶל־מוֹעֵ֛ד מַחֲנֵ֥ה הַלְוִיִּ֖ם בְּת֣וֹךְ הַֽמַּחֲנֹ֑ת כַּאֲשֶׁ֤ר יַחֲנוּ֙ כֵּ֣ן יִסָּ֔עוּ אִ֥ישׁ עַל־יָד֖וֹ לְדִגְלֵיהֶֽם׃ ס (Leningrad Codex)
Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they camp, so shall they set forward, every man in his place by their standards. (KJV)
# Greek MAC & POS Definition
2532 καί
 ADV
and, even, also
142 αἴρω
 V-FPI-3S
to raise, take up, lift
3588 ὁ, ἡ, τό
 T-GPF
the
4633 σκηνή, ῆς, ἡ
 N-NSF
a tent
3142 μαρτύριον, ου, τό
 N-GSN
a testimony, a witness
3925 παρεμβολή, ῆς, ἡ
 N-GPF
to put in beside or between, interpose
3019 Λευίτης
 N-GPM
†Λευΐτης Leuḯtēs, lyoo-ee´-tace; from G3017; a Levite, i.e. descendant of Levi:—Levite.
3319 μέσος, η, ον
 A-ASN
middle, in the midst
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
3924 παρεκτός
 V-PAI-3P
in addition, except
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
1808 ἐξαίρω
 V-FAI-3P
to lift up, to remove
1538 ἕκαστος, η, ον
 A-NSM
each, every
2192 ἔχω
 V-PMPNS
to have, hold
2596 κατά
 PREP
down, against, according to
2231 ἡγεμονία, ας, ἡ
 N-ASF
rule


# Hebrew POS Use Definition
5265 ונסע
nāsaʿ		 verb shall set forward נָסַע nâçaʻ, naw-sah'; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey:—cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), × still, be on his (go their) way.
168 אהל
'ōhel		 masculine noun Then the tabernacle אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
4150 מועד
môʿēḏ		 masculine noun of the congregation מוֹעֵד môwʻêd, mo-ade'; or מֹעֵד môʻêd; or (feminine) מוֹעָדָה môwʻâdâh; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):—appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
4264 מחנה
maḥănê		 masculine noun with the camp מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
3881 הלוים
lᵊvî		 adjective of the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
8432 בתוך
tāveḵ		 masculine noun in the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
4264 המחנת
maḥănê		 masculine noun of the camp: מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2583 יחנו
they encamp,
3651 כן
kēn		 adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
5265 יסעו
nāsaʿ		 verb shall they set forward, נָסַע nâçaʻ, naw-sah'; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey:—cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), × still, be on his (go their) way.
376 אישׁ
'îš		 masculine noun every man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
5921 על
ʿal		 conjunction, preposition in עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3027 ידו
yāḏ		 feminine noun his place יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
1714 לדגליהם׃
deḡel		 masculine noun by their standards. דֶּגֶל degel, deh'-gel; from H1713; a flag:—banner, standard.