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και τας θυσιας και τα υπερ αμαρτιας και τα υπερ αγνοιας ουτοι φαγονται και παν αφορισμα εν τω ισραηλ αυτοις εσται

Nestle-Aland 28th
ַמִּנְחָה֙ וְהַחַטָּ֣את וְהָאָשָׁ֔ם הֵ֖מָּה יֹֽאכְל֑וּם וְכָל־חֵ֥רֶם בְּיִשְׂרָאֵ֖ל לָהֶ֥ם יִהְיֶֽה׃ (Leningrad Codex)
They shall eat the food offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-DSM
the
2378 θυσία, ας, ἡ
 N-APF
a sacrifice
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
266 ἁμαρτία, ας, ἡ
 N-APF
a sin, failure
52 ἄγνοια, ας, ἡ
 N-APF
ignorance
3778 οὗτος, αὕτη, τοῦτο
 D-NPM
this
2068 ἐσθίω
 V-FMI-3P
to eat
3956 πᾶς, πᾶσα, πᾶν
 A-NSN
all, every
873 ἀφορίζω
 N-NSN
to mark off by boundaries from, set apart
1722 ἐν
 PREP
in, on, at, by, with
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-FMI-3S
I exist, I am


# Hebrew POS Use Definition
4503 המנחה
minḥâ		 feminine noun the meat offering, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
2403 והחטאת
ḥaṭṭā'āṯ		 feminine noun and the sin offering, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
817 והאשׁם
'āšām		 masculine noun and the trespass offering; אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
1992 המה
hēm		 third person plural masculine personal pronoun They הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
398 יאכלום
'āḵal		 verb shall eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
3605 וכל
kōl		 masculine noun and every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2764 חרם
ḥērem		 masculine noun dedicated thing חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
3478 בישׂראל
yiśrā'ēl		 proper masculine noun in Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1961 להם יהיה׃
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.