16 | και υπολειψομαι εξ αυτων ανδρας αριθμω εκ ρομφαιας και εκ λιμου και εκ θανατου οπως εκδιηγωνται πασας τας ανομιας αυτων εν τοις εθνεσιν ου εισηλθοσαν εκει και γνωσονται οτι εγω κυριοςNestle-Aland 28th |
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ְהוֹתַרְתִּ֤י מֵהֶם֙ אַנְשֵׁ֣י מִסְפָּ֔ר מֵחֶ֖רֶב מֵרָעָ֣ב וּמִדָּ֑בֶר לְמַ֨עַן יְסַפְּר֜וּ אֶת־כָּל־תּוֹעֲבֽוֹתֵיהֶ֗ם בַּגּוֹיִם֙ אֲשֶׁר־בָּ֣אוּ שָׁ֔ם וְיָדְע֖וּ כִּֽי־אֲנִ֥י יְהוָֽה׃ פ (Leningrad Codex) | |
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen where they come; and they shall know that I am the LORD. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
5275 | ὑπολείπω |
V-FMI-1S
|
a remnant |
1537 | ἐκ, ἐξ |
PREP
|
from, from out of |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
435 | ἀνήρ, ἀνδρός, ὁ |
N-APM
|
a man |
706 | ἀριθμός, οῦ, ὁ |
N-DSM
|
a number |
4501 | ῥομφαία, ας, ἡ |
N-GSF
|
Rompha, Rephan, the name of an Eg. god |
3042 | λιμός, οῦ, ὁ, ἡ |
N-GSM
|
hunger, famine |
2288 | θάνατος, ου, ὁ |
N-GSM
|
death |
3704 | ὅπως |
CONJ
|
as, how, that |
1555 | ἐκδιηγέομαι |
V-PMS-3P
|
to tell in detail |
3956 | πᾶς, πᾶσα, πᾶν |
A-APF
|
all, every |
3588 | ὁ, ἡ, τό |
T-DPN
|
the |
458 | ἀνομία, ας, ἡ |
N-APF
|
lawlessness |
1722 | ἐν |
PREP
|
in, on, at, by, with |
1484 | ἔθνος, ους, τό |
N-DPN
|
a race, a nation, the nations (as distinct from Israel) |
3739 | ὅς, ἥ, ὅ |
R-GSM
|
usually rel. who, which, that, also demonstrative this, that |
1525 | εἰσέρχομαι |
V-AAI-3P
|
to go in (to), enter |
1563 | ἐκεῖ |
ADV
|
there, to there |
1097 | γινώσκω |
V-FMI-3P
|
to come to know, recognize, perceive |
3754 | ὅτι |
CONJ
|
that, because |
1473 | ἐγώ |
P-NS
|
I (only expressed when emphatic) |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3498 | והותרתי
yāṯar |
verb | But I will leave | יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. |
1992 | מהם
hēm |
third person plural masculine personal pronoun | הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye. | |
376 | אנשׁי
'îš |
masculine noun | men | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
4557 | מספר
mispār |
masculine noun | a few | מִסְפָּר miçpâr, mis-pawr'; from H5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration:— abundance, account, × all, × few, (in-) finite, (certain) number(-ed), tale, telling, time. |
2719 | מחרב
ḥereḇ |
feminine noun | them from the sword, | חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool. |
7458 | מרעב
rāʿāḇ |
masculine noun | from the famine, | רָעָב râʻâb, raw-awb'; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger. |
1698 | ומדבר
deḇer |
masculine noun | and from the pestilence; | דֶּבֶר deber, deh'-ber; from H1696 (in the sense of destroying); a pestilence:—murrain, pestilence, plague. |
4616 | למען
maʿan |
preposition, substantive | that | מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to. |
5608 | יספרו
sāp̄ar |
masculine noun, verb | they may declare | סָפַר çâphar, saw-far'; a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate:—commune, (ac-) count; declare, number, penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3605 | כל
kōl |
masculine noun | all | כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). |
8441 | תועבותיהם
tôʿēḇâ |
feminine noun | their abominations | תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination. |
1471 | בגוים
|
among the heathen | ||
834 | אשׁר
'ăšer |
conjunction, relative pronoun | whither | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
935 | באו
bô' |
verb | they come; | בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way. |
8033 | שׁם
šām |
adverb | whither | שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither. |
3045 | וידעו
yāḏaʿ |
verb | and they shall know | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
589 | אני
'ănî |
personal pronoun | I | אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who. |
3068 | יהוה׃
Yᵊhōvâ |
proper noun with reference to deity | the LORD. | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |