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νεφελη γαρ ην επι της σκηνης ημερας και πυρ ην επ αυτης νυκτος εναντιον παντος ισραηλ εν πασαις ταις αναζυγαις αυτων

Nestle-Aland 28th
ִּי֩ עֲנַ֨ן יְהוָ֤ה עַֽל־הַמִּשְׁכָּן֙ יוֹמָ֔ם וְאֵ֕שׁ תִּהְיֶ֥ה לַ֖יְלָה בּ֑וֹ לְעֵינֵ֥י כָל־בֵּֽית־יִשְׂרָאֵ֖ל בְּכָל־מַסְעֵיהֶֽם׃ (Leningrad Codex)
For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys. (KJV)
# Greek MAC & POS Definition
3507 νεφέλη, ης, ἡ
N-NSF
a cloud
1063 γάρ
PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
1510 εἰμί
V-IAI-3S
I exist, I am
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-DPF
the
4633 σκηνή, ῆς, ἡ
N-GSF
a tent
2250 ἡμέρα, ας, ἡ
N-GSF
day
2532 καί
CONJ
and, even, also
4442 πῦρ, πυρός, τό
N-NSN
fire
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3571 νύξ, νυκτός, ἡ
N-GSF
night, by night
1726 ἐναντίον
PREP
before, in the presence of
3956 πᾶς, πᾶσα, πᾶν
A-DPF
all, every
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
1722 ἐν
PREP
in, on, at, by, with
327 ἀναζητέω
N-DPF
to seek carefully


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6051 ענן
ʿānān
masculine noun the cloud עָנָן ʻânân, aw-nawn'; from H6049; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud:—cloud(-y).
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4908 המשׁכן
miškān
masculine noun the tabernacle מִשְׁכָּן mishkân, mish-kawn'; from H7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):—dwelleth, dwelling (place), habitation, tabernacle, tent.
3119 יומם
yômām
adverb, substantive by day, יוֹמָם yôwmâm, yo-mawm'; from H3117; daily:—daily, (by, in the) day(-time).
784 ואשׁ
'ēš
feminine noun and fire אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
1961 תהיה
hāyâ
verb was הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3915 לילה
layil
masculine noun on it by night, לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
5869 בו לעיני
ʿayin
masculine/feminine noun in the sight עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3605 כל
kōl
masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3605 בכל
kōl
masculine noun throughout all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4550 מסעיהם׃
massāʿ
masculine noun their journeys. מַסַּע maççaʻ, mas-sah'; from H5265; a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure):—journey(-ing).