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και εποιησεν το ευθες ενωπιον κυριου κατα παντα οσα εποιησεν οζιας ο πατηρ αυτου αλλ ουκ εισηλθεν εις τον ναον κυριου και ετι ο λαος κατεφθειρετο

Nestle-Aland 28th
ַיַּ֨עַשׂ הַיָּשָׁ֜ר בְּעֵינֵ֣י יְהוָ֗ה כְּכֹ֤ל אֲשֶׁר־עָשָׂה֙ עֻזִּיָּ֣הוּ אָבִ֔יו רַ֕ק לֹא־בָ֖א אֶל־הֵיכַ֣ל יְהוָ֑ה וְע֥וֹד הָעָ֖ם מַשְׁחִיתִֽים׃ (Leningrad Codex)
And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: nevertheless he entered not into the temple of the LORD. And the people did yet corruptly. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4160 ποιέω
 V-AAI-3S
to make, do
3588 ὁ, ἡ, τό
 T-NSM
the
1799 ἐνώπιον
 PREP
in sight of, before
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2596 κατά
 PREP
down, against, according to
3956 πᾶς, πᾶσα, πᾶν
 A-APN
all, every
3745 ὅσος, η, ον
 A-APN
how much, how many
3604 Ὀζίας, ου, ὁ
 N-NSM
Uzziah, an Israelite
3962 πατήρ, πατρός, ὁ
 N-NSM
a father
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
235 ἀλλά
 CONJ
otherwise, on the other hand, but
3364 οὐ
 ADV
anymore, at all, neither, never
1525 εἰσέρχομαι
 V-AAI-3S
to go in (to), enter
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3485 ναός, οῦ, ὁ
 N-ASM
a temple
2089 ἔτι
 ADV
still, yet
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2704 καταφθείρω
 V-IMI-3S
to destroy entirely


# Hebrew POS Use Definition
6213 ויעשׂ
ʿāśâ		 verb And he did עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
3477 הישׁר
yāšār		 adjective right יָשָׁר yâshâr, yaw-shawr'; from H3474; straight (literally or figuratively):—convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
5869 בעיני
ʿayin		 masculine/feminine noun in the sight עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3605 ככל
kōl		 masculine noun according to all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6213 עשׂה
ʿāśâ		 verb did: עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
5818 עזיהו
ʿuzzîâ		 proper masculine noun Uzziah עֻזִּיָּה ʻUzzîyâh, ooz-zee-yaw'; or עֻזִּיָּהוּ ʻUzzîyâhûw; from H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites:—Uzziah.
1 אביו
'āḇ		 masculine noun his father אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
7535 רק
raq		 adverb howbeit רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
3808 לא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
935 בא
bô'		 verb he entered בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
413 אל
'ēl		 preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1964 היכל
hêḵāl		 masculine noun the temple הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5750 ועוד
ʿôḏ		 adverb, substantive did yet corruptly. עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
5971 העם
ʿam		 masculine noun And the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
7843 משׁחיתים׃
šāḥaṯ		 verb did yet corruptly. שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).