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δια τουτο ουκ επιβαινουσιν οι ιερεις δαγων και πας ο εισπορευομενος εις οικον δαγων επι βαθμον οικου δαγων εν αζωτω εως της ημερας ταυτης οτι υπερβαινοντες υπερβαινουσιν

Nestle-Aland 28th
עַל־כֵּ֡ן לֹֽא־יִדְרְכוּ֩ כֹהֲנֵ֨י דָג֜וֹן וְכָֽל־הַבָּאִ֧ים בֵּית־דָּג֛וֹן עַל־מִפְתַּ֥ן דָּג֖וֹן בְּאַשְׁדּ֑וֹד עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ ס (Leningrad Codex)
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. (KJV)
# Greek MAC & POS Definition
1223 διά
 PREP
through, on account of, because of
3778 οὗτος, αὕτη, τοῦτο
 D-GSF
this
3364 οὐ
 ADV
anymore, at all, neither, never
1910 ἐπιβαίνω
 V-PAI-3P
to go aboard, to go up to
3588 ὁ, ἡ, τό
 T-GSF
the
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
1531 εἰσπορεύομαι
 V-PMPNS
to enter
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
1909 ἐπί
 PREP
on, upon
898 βαθμός, οῦ, ὁ
 N-ASM
a step, degree
1722 ἐν
 PREP
in, on, at, by, with
108 Ἄζωτος
 N-DSF
Ἄζωτος Ázōtos, ad´-zo-tos; of Hebrew origin (H795); Azotus (i.e. Ashdod), a place in Palestine:—Azotus.
2193 ἕως
 PREP
till, until
2250 ἡμέρα, ας, ἡ
 N-GSF
day
3754 ὅτι
 CONJ
that, because
5233 ὑπερβαίνω
 V-PAI-3P
to step over, transgress


# Hebrew POS Use Definition
5921 על
ʿal		 conjunction, preposition on עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3651 כן
kēn		 adjective, adverb   כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3808 לא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1869 ידרכו
dāraḵ		 verb tread דָּרַךְ dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
3548 כהני
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1712 דגון
dāḡôn		 proper masculine noun of Dagon, דָּגוֹן Dâgôwn, daw-gohn'; from H1709; the fish-god; Dagon, a Philistine deity:—Dagon.
3605 וכל
kōl		 masculine noun nor any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
935 הבאים
bô'		 verb that come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
5921 על
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4670 מפתן
mip̄tān		 masculine noun the threshold מִפְתָּן miphtân, mif-tawn'; from the same as H6620; a stretcher, i.e. a sill:—threshold.
1712 דגון
dāḡôn		 proper masculine noun of Dagon דָּגוֹן Dâgôwn, daw-gohn'; from H1709; the fish-god; Dagon, a Philistine deity:—Dagon.
795 באשׁדוד
'ašdôḏ		 proper locative noun in Ashdod אַשְׁדּוֹד ʼAshdôwd, ash-dode'; from H7703; ravager; Ashdod, a place in Palestine:—Ahdod.
5704 עד
ʿaḏ		 conjunction, preposition unto עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
3117 היום
yôm		 masculine noun day. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
2088 הזה׃
zê		 demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.