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και ειπεν ιωναθαν προς δαυιδ κυριος ο θεος ισραηλ οιδεν οτι ανακρινω τον πατερα μου ως αν ο καιρος τρισσως και ιδου αγαθον η περι δαυιδ και ου μη αποστειλω προς σε εις αγρον

Nestle-Aland 28th
ַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־דָּוִ֗ד יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ כִּֽי־אֶחְקֹ֣ר אֶת־אָבִ֗י כָּעֵ֤ת ׀ מָחָר֙ הַשְּׁלִשִׁ֔ית וְהִנֵּה־ט֖וֹב אֶל־דָּוִ֑ד וְלֹֽא־אָז֙ אֶשְׁלַ֣ח אֵלֶ֔יךָ וְגָלִ֖יתִי אֶת־אָזְנֶֽךָ׃ (Leningrad Codex)
And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about tomorrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto you, and show it you; (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
2495 Ἰωνᾶς, ᾶ, ὁ
 N-PRI
Jonah, an Israelite prophet
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
1138 Δαυίδ, ὁ
 N-PRI
David
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-NSM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
1492 οἶδα
 V-RAI-3S
be aware, behold, consider, perceive
3754 ὅτι
 CONJ
that, because
350 ἀνακρίνω
 V-FAI-1S
to examine, investigate
3962 πατήρ, πατρός, ὁ
 N-ASM
a father
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
2540 καιρός, οῦ, ὁ
 N-NSM
time, season
5151 τρίς
 ADV
three times
2400 ἰδού
 INJ
look, behold
18 ἀγαθός, ή, όν
 A-ASM
good
1510 εἰμί
 V-PAS-3S
I exist, I am
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
3364 οὐ
 ADV
anymore, at all, neither, never
3165 μέ
 ADV
I, me, my
649 ἀποστέλλω
 V-FAI-1S
to send, send away
4771 σύ, σοῦ, σοί, σέ
 P-AS
you (early mod. Eng. thou)
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
68 ἀγρός, οῦ, ὁ
 N-ASM
a field, the country


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3083 יהונתן
yᵊhônāṯān		 proper masculine noun And Jonathan יְהוֹנָתָן Yᵉhôwnâthân, yeh-ho-naw-thawn'; from H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites:—Jonathan. Compare H3129.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1732 דוד
dāviḏ		 proper masculine noun David, דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity O LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3588 כי
kî		 conjunction when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2713 אחקר
ḥāqar		 verb I have sounded חָקַר châqar, khaw-kar'; a primitive root; properly, to penetrate; hence, to examine intimately:—find out, (make) search (out), seek (out), sound, try.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1 אבי
'āḇ		 masculine noun my father אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
6256 כעת
ʿēṯ		 feminine noun any time, עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
4279 מחר
māḥār		 masculine noun about tomorrow מָחָר mâchâr, maw-khar'; probably from H309; properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter:—time to come, tomorrow.
7992 השׁלשׁית
šᵊlîšî		 adjective the third שְׁלִישִׁי shᵉlîyshîy, shel-ee-shee'; ordinal from H7969; third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell):—third (part, rank, time), three (years old).
2009 והנה
hinnê		 demonstrative particle and, behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
2896 טוב
ṭôḇ		 adjective, feminine noun, masculine noun good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
413 אל
'ēl		 preposition toward אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1732 דוד
dāviḏ		 proper masculine noun David, דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
3808 ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
227 אז
'āz		 adverb and I then אָז ʼâz, awz; a demonstrative adverb; at that time or place; also as a conjunction, therefore:—beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
7971 אשׁלח
šālaḥ		 verb send שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
413 אליך
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1540 וגליתי
gālâ		 verb   גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
241 אזנך׃
'ōzen		 feminine noun   אֹזֶן ʼôzen, o'-zen; from H238; broadness. i.e. (concrete) the ear (from its form in man):— advertise, audience, displease, ear, hearing, show.