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και ειπεν ο βασιλευς ισραηλ προς ιωσαφατ ετι εστιν ανηρ εις του επερωτησαι τον κυριον δι αυτου και εγω μεμισηκα αυτον οτι ου λαλει περι εμου καλα αλλ η κακα μιχαιας υιος ιεμλα και ειπεν ιωσαφατ βασιλευς ιουδα μη λεγετω ο βασιλευς ουτως

Nestle-Aland 28th
ַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל ׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃ (Leningrad Codex)
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-PAD-3S
to say
3588 ὁ, ἡ, τό
 T-NSM
the
935 βασιλεύς, έως, ὁ
 N-NSM
a king
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2498 Ἰωσαφάτ, ὁ
 N-PRI
Jehoshaphat, an Israelite
2089 ἔτι
 ADV
still, yet
1510 εἰμί
 V-PAI-3S
I exist, I am
435 ἀνήρ, ἀνδρός, ὁ
 N-NSM
a man
1519 εἰς
 A-NSM
to or into (indicating the point reached or entered, of place, time, purpose, result)
1905 ἐπερωτάω
 V-AAN
to inquire of
2962 κύριος, ου, ὁ
 N-ASM
lord, master
1223 διά
 PREP
through, on account of, because of
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3404 μισέω
 V-RAI-1S
to hate
3754 ὅτι
 CONJ
that, because
3364 οὐ
 ADV
anymore, at all, neither, never
2980 λαλέω
 V-PAI-3S
to talk
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
2570 καλός, ή, όν
 A-APN
beautiful, good
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2228 ἤ
 CONJ
or, than
2556 κακός, ή, όν
 A-APN
bad, evil
5207 υἱός, οῦ, ὁ
 N-NSM
a son
2448 Ἰούδα, ὁ
 N-PRI
Judah
3165 μέ
 ADV
I, me, my
3778 οὗτος, αὕτη, τοῦτο
 ADV
this


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4428 מלך
meleḵ		 masculine noun And the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3092 יהושׁפט
yᵊhôšāp̄āṭ		 proper locative noun, proper masculine noun Jehoshaphat, יְהוֹשָׁפָט Yᵉhôwshâphâṭ, yeh-ho-shaw-fawt'; from H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem:—Jehoshaphat. Compare H3146.
5750 עוד
ʿôḏ		 adverb, substantive yet עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
376 אישׁ
'îš		 masculine noun man, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
259 אחד
'eḥāḏ		 adjective one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
1875 לדרשׁ
dāraš		 verb whom we may inquire דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 מאתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
589 ואני
'ănî		 personal pronoun but I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
8130 שׂנאתיו
śānē'		 verb hate שָׂנֵא sânêʼ, saw-nay'; a primitive root; to hate (personally):—enemy, foe, (be) hate(-ful, -r), odious, × utterly.
3588 כי
kî		 conjunction him; for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'		 adverb he doth not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5012 יתנבא
nāḇā'		 verb prophesy נָבָא nâbâʼ, naw-baw'; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse):—prophesy(-ing), make self a prophet.
5921 עלי
ʿal		 conjunction, preposition concerning עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2896 טוב
ṭôḇ		 adjective, feminine noun, masculine noun good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
3588 כי
kî		 conjunction me, but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
518 אם
'im		 particle me, but אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
7451 רע
raʿ		 absolute state masculine plural intensive noun evil. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
4321 מיכיהו
mîḵāyhû		 proper masculine noun Micaiah מִיכָיְהוּ Mîykâyᵉhûw, me-kaw-yeh-hoo'; or מִכָיְהוּ Mikâyᵉhûw; (Jeremiah 36:11), abbreviated form for H4322; Mikajah, the name of three Israelites:—Micah, Micaiah, Michaiah.
1121 בן
bēn		 masculine noun the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3229 ימלה
yimlā'		 proper masculine noun of Imlah, יִמְלָא Yimlâʼ, yeem-law'; or יִמְלָה Yimlâh; from H4390; full; Jimla or Jimlah, an Israelite:—Imla, Imlah.
559 ויאמר
'āmar		 verb said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3092 יהושׁפט
yᵊhôšāp̄āṭ		 proper locative noun, proper masculine noun And Jehoshaphat יְהוֹשָׁפָט Yᵉhôwshâphâṭ, yeh-ho-shaw-fawt'; from H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem:—Jehoshaphat. Compare H3146.
408 אל
'al		 adverb of negation Let not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
559 יאמר
'āmar		 verb say אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3651 כן׃
kēn		 adjective, adverb so. כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.