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και εθυμωθη οργη κυριος επι οζα και επαταξεν αυτον εκει δια το εκτειναι την χειρα αυτου επι την κιβωτον και απεθανεν εκει απεναντι του θεου

Nestle-Aland 28th
ַיִּֽחַר־אַ֤ף יְהוָה֙ בְּעֻזָּ֔א וַיַּכֵּ֕הוּ עַ֛ל אֲשֶׁר־שָׁלַ֥ח יָד֖וֹ עַל־הָאָר֑וֹן וַיָּ֥מָת שָׁ֖ם לִפְנֵ֥י אֱלֹהִֽים׃ (Leningrad Codex)
And the anger of the LORD was kindled against Uzza, and he stroke him, because he put his hand to the ark: and there he died before God. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2373 θυμόω
V-API-3S
to be very angry
3709 ὀργή, ῆς, ἡ
N-DSF
impulse, wrath
2962 κύριος, ου, ὁ
N-NSM
lord, master
1909 ἐπί
PREP
on, upon
3960 πατάσσω
V-AAI-3S
to beat (of the heart), to strike
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1563 ἐκεῖ
ADV
there, to there
1223 διά
PREP
through, on account of, because of
3588 ὁ, ἡ, τό
T-GSM
the
1614 ἐκτείνω
V-AAN
to extend
5495 χείρ, χειρός, ἡ
N-ASF
the hand
2787 κιβωτός, οῦ, ἡ
N-ASF
a wooden box
599 ἀποθνῄσκω
V-AAI-3S
to die
561 ἀπέναντι
ADV
over against, before
2316 θεός, οῦ, ὁ
N-GSM
God, a god


# Hebrew POS Use Definition
2734 ויחר
ḥārâ
verb was kindled חָרָה chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth. See H8474.
639 אף
'ap̄
masculine noun And the anger אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5798 בעזא
ʿuzzā'
proper locative noun, proper masculine noun against Uzza, עֻזָּא ʻUzzâʼ, ooz-zaw'; or עֻזָּה ʻUzzâh; feminine of H5797; strength; Uzza or Uzzah, the name of five Israelites:—Uzza, Uzzah.
5221 ויכהו
nāḵâ
verb and he smote נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
5921 על
ʿal
conjunction, preposition and he smote עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
834 אשׁר
'ăšer
conjunction, relative pronoun him, because אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7971 שׁלח
šālaḥ
verb he put שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
3027 ידו
yāḏ
feminine noun his hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
5921 על
ʿal
conjunction, preposition him, because עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
727 הארון
'ārôn
masculine noun the ark: אָרוֹן ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.
4191 וימת
mûṯ
verb he died מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
8033 שׁם
šām
adverb and there שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
430 אלהים׃
'ĕlōhîm
masculine noun God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.