Greek lab

But these things have I told you, that when the time shall come, ye may remember that I told you of them."[7]

But these things have I told you, that when the hour shall come ye may remember them, because I told you."[84]

Also in the same place: "The hour shall come, that every one that killeth you shall think he doeth service to God l but they shall do this also because they have not known the Father nor me."[481]

Even the Lord Himself said that the Spirit would not descend on any other condition, but that He should first ascend to the Father.[103]

"they are manifested by the Holy Ghost, who was sent; "that is the Paraclete, of whom the Lord said, "If I go not away, He will not come."[10]

And, "If I go not away, that Advocate shall not come to you; but if I go away, I will send Him to you."[249]

For why, when Thou didst promise to send the Paraclete under Tiberius Caesar, to convince us of sin and of righteousness,[230]

And our Lord Jesus Christ was born of a virgin, for no other reason than that He might destroy the begetting by lawless desire, and might show to the ruler[3]

so the prince of this world, in regard to whom the Saviour says, "Now has the prince of this world been judged,"[124]

through which, when Christ was crucified, the principalities-among which, I think, was also the prince of this world-were made a show of and triumphed over before the believing world. Wherefore, when His suffering was at hand he said, "Now the prince of this world has been judged,"[130]

He had once said, "I have yet many things to say unto you, but ye cannot hear them now; "but even then He added, "When He, the Spirit of truth, shall come, He will lead you into all truth."[237]

"Still," He said, "I have many things to say to you, but ye are not yet able to bear them: when that Spirit of truth shall have come, He will conduct you into all truth, and will report to you the supervening (things)."[3]

For in saying, "I still have many things to say unto you, but ye are not yet able to bear them: when the Holy Spirit shall be come, He will lead you into all truth,"[7]

and again in the Gospel, when the Saviour, speaking of the divine and profounder parts of His teaching, which His disciples were not yet able to receive, thus addresses them: "I have yet many things to say unto you, but ye cannot bear them now; but when the Holy Spirit, the Comforter, is come, He will teach you all things, and will bring all things to your remembrance, whatsoever I have said unto you."[72]

Howbeit when He, the Spirit of truth, is come, He will guide you into all the truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak."[7]

And says He of the Holy Spirit, "He shall not speak of Himself, but whatsoever things He shall hear from Me."[62]

when they were so soon to receive "the Holy Ghost, the Comforter, who should guide them into all the truth."[99]

and "the Leader into all truth,"[433]

for He speaks not from Himself, but what is commanded by Christ.[9]

Accordingly, setting out of the question the confirmer of all such things, the Paraclete, the guide of universal truth,[82]

And, "When the Spirit of truth shall come, He will direct you into all the truth."[250]

And of the Holy Ghost, "He shall glorify Me, for He receives of Mine."[64]

"He shall receive of mine," says Christ,[347]

But the Paraclete, having many things to teach fully which the Lord deferred till He came, (according to the pre-definition,) will begin by bearing emphatic witness to Christ, (as being) such as we believe (Him to be), together with the whole order of God the Creator, and will glorify Him,[8]

If Christ was only man, how does He say that the Paraclete "shall take of His, those things which He shall declare? "[117]

For which of us could have hoped that Paul, the persecutor and enemy of the Church, would prove its defender and guardian? Yea, and not that alone, but that he would become also its ruler, the founder and architect of the churches? Wherefore after him, and after those who were with Himself-that is, the disciples-we are not to look for the advent of any other (such), according to the Scriptures; for our Lord Jesus Christ says of this Paraclete, "He shall receive of mine."[329]

For the Holy Spirit Himself receives instruction, as is clear from what is said about the Paraclete and the Holy Spirit,[52]

between life and death or else we rescind what is written, "The world shall rejoice, but ye shall grieve."[95]

Now they have gladness and we are troubled. "The world," says Jesus, "shall rejoice; ye shall be sorrowful."[28]

You have your own registers, your own calendar; you have nothing to do with the joys of the world; nay, you are called to the very opposite, for "the world shall rejoice, but ye shall mourn."[55]

And again: "Verily, verily, I say unto yon, That ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful, but your sorrow shall be turned into joy."[85]

But to laugh, as concerns the resurrection: "For your sorrow," He says, "shall be turned into joy."[34]

Who would not desire to be without sadness? who would not hasten to attain to joy? But when our sadness shall be turned into joy, the Lord Himself again declares, when He says, "I will see you again, and your heart shall rejoice; and your joy no man shall take from you."[12]

But our Lord Jesus Christ promises perpetual gladness to all those who believe on Him. For He says, "I will see you, and ye shall rejoice; and your joy no man taketh from you."[7]

And again the Lord, who came for the purpose of accomplishing a saving passion, said, "I will see you, and ye shall rejoice; and your joy no man taketh from you."[6]

2. But He who had said, "Ask, and ye shall receive,"[33]

" And for this reason, in our Gospels too, is our Saviour described as saying: "These things have I spoken to you in proverbs, but the time cometh when I shall no more speak unto you in proverbs."[354]

This is the Spirit, the Comforter, that is sent because of thee,[419]

"[331]

How great is the advantage of going out of the world, Christ Himself, the Teacher of our salvation and of our good works, shows to us, who, when His disciples were saddened that He said that He was soon to depart, spoke to them, and said, "If ye loved me, ye would surely rejoice because I go to the Father; "[14]

but when He had once said, "I go to my Father, and I send the Paraclete to you,"[234]

I came forth from God, and am come into the world,[58]

And on the fifth day of the week, when we had eaten the passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone; "[93]

Cleanse yourself from this wicked grief, and you will live to God; and all will live to God who drive away grief from them, and put on all cheerfulness."[9]

the whole simultaneous assault of these opposing powers, unless indeed the might of Him alone were to work in him, who said, "Be of good cheer, I have overcome the world."[305]

as also in this, "In the world ye shall have tribulation; but be of good cheer, I have overcome the world."[303]

the meaning of these words, When God gives to the tempter permission to persecute us, then we suffer persecution; and when God wishes us to be free from suffering, even in the midst of a world that hates us, we enjoy a wonderful peace, trusting in the protection of Him who said, "Be of good cheer, I have overcome the world."[131]

forsake our patrimonies, undergo imprisonment, bear chains, spend our lives, endure the sword, the wild beasts, fires, crucifixions-in fine, all kinds of torments and penalties, to be endured in the faith and courage of patience; as the Lord Himself instructs us, and says, "These things have I spoken unto you, that in me ye might have peace. But in the world ye shall have tribulation; yet be confident, for I have overcome the world."[26]

And again: "These things have I spoken unto you, that in me ye may have peace; but in the world ye shall have tribulation: but be of good confidence, for I have overcome the world."[86]

Also according to John: "These things have I spoken unto you, that in me ye may have peace. But in the world ye shall have affliction; but have confidence, for I have overcome the world."[409]

Wherefore He says, "Be of good cheer, I have overcome the world."[37]

And most of all indeed is this world a scene of pain to the saints, to whom He addresses this word, and He cannot lie in uttering it: "In the world ye shall have tribulation."[7]

And besides, also, one only Catholic and Apostolic Church, which can never be destroyed, though all the world should seek to make war with it; but it is victorious over every most impious revolt of the heretics who rise up against it. For her Goodman hath confirmed our minds by saying, "Be of good cheer, I have overcome the world."[39]

For in the world ye have tribulation: for they shall deliver you into the synagogues; and ye shall be brought before rulers and kings for my sake, and for a testimony to them."[8]