5:2 - The elder women as mothers; the younger as sisters, with all purity.
Epistle of Theonas to Lucianus
If the emperor visits her imperial majesty, or she him, then should ye also be most circumspect in eye and demeanour, and in all your words. Let her mark your mastery of yourselves and your modesty;[18]
5:3 - Honour widows that are widows indeed.
Epistle of Ignatius to Hero, a Deacon of Antioch
"Honour widows that are widows indeed."[14]Tertullian Of Patience
Further, if we set down in order the higher and happier grades of bodily patience, (we find that)it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,[145]Cyprian Treatise XII Three Books of Testimonies Against the Jews
In the first Epistle of Paul to Timothy: "Honour widows which are truly widows. But the widow that is wanton, is dead while she liveth."[722]
5:6 - But she that lives in pleasure is dead while she lives.
Epistle of Ignatius to the Antiochians
Let not the widows live a life of pleasure, lest they wax wanton against the word.[43]Shepherd of Hermas Similitude Eighth
These, then, have repentance within their reach, if they repent quickly, and do not remain in their pleasures;[29]The Epistle of Pope Urban First
Behold, to what does the wisdom of this world urge a man? To live in pleasures. Whence it is said: A widow that liveth in pleasure, is dead while she liveth.[15]
5:8 - But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.
Cyprian Treatise XII Three Books of Testimonies Against the Jews
The apostle in his first Epistle to Timothy: "But if any take not care of his own, and especially of those of his own household, he denies the faith, and is worse than an infidel."[724]Constitutions of the Holy Apostles Book VIII
[147]
5:9 - Let not a widow be taken into the number under threescore years old, having been the wife of one man.
Athenagoras A Plea for the Christians
For we bestow our attention; not on the study of words, but on the exhibition and teaching of actions,-that a person should either remain as he was born, or be content with one marriage; for a second marriage is only a specious adultery.[129]Tertullian On the Veiling of Virgins
: a seat to which (besides the "sixty years"[35]Tertullian To His Wife Book I
), when he would not grant a widow admittance into the order unless she had been "the wife of one man; "[82]Constitutions of the Holy Apostles Book III
Choose your "widows not under sixty years of age,"[1]Constitutions of the Holy Apostles Book VI
Let the deaconess be a pure virgin; or, at the least, a widow who has been but once married, faithful, and well esteemed.[88]Origen Commentary on Matthew Book XIV
Yea, and also when appointing widows, he says, "Let there be no one as a widow under threescore years old, having been the wife of one man; "[182]
5:11 - But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
Cyprian Treatise XII Three Books of Testimonies Against the Jews
And again: "But the younger widows pass by: for when they shall be wanton in Christ, they wish to marry; having judgment, because they have cast off their first faith."[723]Constitutions of the Holy Apostles Book III
But if you admit one younger into the order of widows, and she cannot bear her widowhood in her youth, and marries, she will procure indecent reflections on the glory of the order of the widows, and shall give an account to God; not because she married a second time, but because she has "waxed wanton against Christ,"[2]
5:13 - And likewise they learn to be idle, wandering about from house to house; and not only idle, but gossiping also and busybodies, speaking things which they ought not.
The First Epistle of Clement Concerning Virginity
among houses"[96]
5:14 - I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
Clement of Alexandria Stromata Book III
Nam apud Judaeos non erant admissae communes mulieres: verum prohibitum erat adulterinm. Qui autem dicit: "Uxorem duxi, non possum venire,"[166]
5:17 - Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Tertullian On Fasting
.[119]
5:18 - For the scripture says, You shall not suppress the ox that treads out the corn. And, The labourer is worthy of his reward.
Clement of Alexandria Stromata Book II
And the same law commands "not to muzzle the ox which treadeth out the corn: for the labourer must be reckoned worthy of his food."[213]
5:19 - Against an elder receive not an accusation, but before two or three witnesses.
Cyprian Treatise XII Three Books of Testimonies Against the Jews
In the first to Timothy: "Against an eider receive not all accusation."[727]
5:20 - Them that sin rebuke before all, that others also may fear.
Cyprian Treatise XII Three Books of Testimonies Against the Jews
In the first Epistle of Paul to Timothy: "Rebuke them that sin in the presence of all, that others also may be afraid."[728]
5:21 - I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.
1 Clement
of speaking; let them display their love, not by preferring[107]Tertullian The Prescription Against Heretics
Just as they carefully prepared their will and testament, and committed it to a trust, and adjured (the trustees to be faithful to their charge),[400]
5:22 - Lay hands suddenly on no man, neither be partaker of other men's sins: keep yourself pure.
Cyprian Epistle VI
For what a disgrace is suffered by your name, when one spends his days in intoxication and debauchery,[9]
5:23 - Drink no longer water, but use a little wine for your stomach's sake and yours often infirmities.
Tertullian De Corona
mentions that he ordered Hezekiah medicine when he was sick. Paul, too, knows that a little wine does the stomach good.[25]Tertullian On Fasting
-we have a sufficient evidence even from the case of his disciple Timotheus; whom when he admonishes, "for the sake of his stomach and constant weaknesses," to use "a little wine,"[76]