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και ανθρωπος ος εαν μιανθη και μη αφαγνισθη εξολεθρευθησεται η ψυχη εκεινη εκ μεσου της συναγωγης οτι τα αγια κυριου εμιανεν οτι υδωρ ραντισμου ου περιερραντισθη επ αυτον ακαθαρτος εστιν

Nestle-Aland 28th
ְאִ֤ישׁ אֲשֶׁר־יִטְמָא֙ וְלֹ֣א יִתְחַטָּ֔א וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִתּ֣וֹךְ הַקָּהָ֑ל כִּי֩ אֶת־מִקְדַּ֨שׁ יְהוָ֜ה טִמֵּ֗א מֵ֥י נִדָּ֛ה לֹא־זֹרַ֥ק עָלָ֖יו טָמֵ֥א הֽוּא׃ (Leningrad Codex)
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled upon him; he is unclean. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
1437 ἐάν
 CONJ
if
3392 μιαίνω
 V-AAI-3S
to stain, defile
3165 μέ
 ADV
I, me, my
850 αὐχμηρός, ά, όν
 V-APS-3S
to boast
1842 ἐξολοθρεύω
 V-FPI-3S
to destroy utterly
3588 ὁ, ἡ, τό
 T-APN
the
5590 ψυχή, ῆς, ἡ
 N-NSF
breath, the soul
1565 ἐκεῖνος, η, ο
 D-NSF
that one (or neut. that thing), often intensified by the article preceding
1537 ἐκ, ἐξ
 PREP
from, from out of
3319 μέσος, η, ον
 A-GSM
middle, in the midst
4864 συναγωγή, ῆς, ἡ
 N-GSF
a bringing together, an assembling, a synagogue
3754 ὅτι
 CONJ
that, because
40 ἅγιος, ία, ον
 A-APN
sacred, holy
2962 κύριος, ου, ὁ
 N-GSM
lord, master
5204 ὕδωρ, ὕδατος, τό
 N-NSN
water
4473 ῥαντισμός, οῦ, ὁ
 N-GSM
sprinkling
3364 οὐ
 ADV
anymore, at all, neither, never
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
169 ἀκάθαρτος, ον
 A-NSM
unclean, impure
1510 εἰμί
 V-PAI-3S
I exist, I am


# Hebrew POS Use Definition
376 ואישׁ
'îš		 masculine noun But the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2930 יטמא
ṭāmē'		 verb shall be unclean, טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
3808 ולא
lō'		 adverb and shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2398 יתחטא
ḥāṭā'		 verb purify himself, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
3772 ונכרתה
kāraṯ		 verb shall be cut off כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
5315 הנפשׁ
nep̄eš		 feminine noun soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
1931 ההוא
hû'		 demonstrative pronoun, third person singular personal pronoun that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
8432 מתוך
tāveḵ		 masculine noun from among תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
6951 הקהל
qāhēl		 masculine noun the congregation, קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4720 מקדשׁ
miqdāš		 masculine noun the sanctuary מִקְדָּשׁ miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqᵉdâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2930 טמא
ṭāmē'		 verb he hath defiled טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
4325 מי
mayim		 masculine noun the water מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
5079 נדה
nidâ		 feminine noun of separation נִדָּה niddâh, nid-daw'; from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):—× far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
3808 לא
lō'		 adverb hath not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2236 זרק
been sprinkled
5921 עליו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
2931 טמא
ṭāmē'		 adjective unclean. טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.
1931 הוא׃
hû'		 demonstrative pronoun, third person singular personal pronoun him; he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.