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και ανεβη γεδεων οδον κατοικουντων εν σκηναις ανατολων της ναβεθ εξ εναντιας ζεβεε και επαταξεν την παρεμβολην η δε παρεμβολη ην πεποιθυια

Nestle-Aland 28th
וַיַּ֣עַל גִּדְע֗וֹן דֶּ֚רֶךְ הַשְּׁכוּנֵ֣י בֽ͏ָאֳהָלִ֔ים מִקֶּ֥דֶם לְנֹ֖בַח וְיָגְבֳּהָ֑ה וַיַּךְ֙ אֶת־הַֽמַּחֲנֶ֔ה וְהַֽמַּחֲנֶ֖ה הָ֥יָה בֶֽטַח׃ (Leningrad Codex)
And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and stroke the host; for the host was secure. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
305 ἀναβαίνω
V-AAI-3S
to go up, ascend
1066 Γεδεών, ὁ
N-PRI
Gideon, an Israelite
3598 ὁδός, οῦ, ἡ
N-ASF
a way, road
2730 κατοικέω
V-PAPGP
to inhabit, to settle
1722 ἐν
PREP
in, on, at, by, with
4633 σκηνή, ῆς, ἡ
N-DPF
a tent
395 ἀνατολή, ῆς, ἡ
N-GPF
a rising
3588 ὁ, ἡ, τό
T-NSF
the
1537 ἐκ, ἐξ
PREP
from, from out of
1727 ἐναντίος, α, ον
A-GSF
opposite, hostile, opposed
3960 πατάσσω
V-AAI-3S
to beat (of the heart), to strike
3925 παρεμβολή, ῆς, ἡ
N-NSF
to put in beside or between, interpose
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
1510 εἰμί
V-IAI-3S
I exist, I am
3982 πείθω
V-RAPNS
to persuade, to have confidence


# Hebrew POS Use Definition
5927 ויעל
ʿālâ
verb went up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
1439 גדעון
giḏʿôn
proper masculine noun And Gideon גִּדְעוֹן Gidʻôwn, ghid-ohn'; from H1438; feller (i.e. warrior); Gidon, an Israelite:—Gideon.
1870 דרך
dereḵ
masculine noun by the way דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
7931 השׁכוני
šāḵan
verb of them that dwelt שָׁכַן shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
168 באהלים
'ōhel
masculine noun in tents אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.
6924 מקדם
qeḏem
adverb, masculine noun on the east קֶדֶם qedem, keh'-dem; or קֵדְמָה qêdᵉmâh; from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward):—aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
5025 לנבח
nōḇaḥ
proper locative noun, proper masculine noun of Nobah נֹבַח Nôbach, no'-bach; from H5024; a bark; Nobach, the name of an Israelite, and of a place East of the Jordan:—Nobah.
3011 ויגבהה
yāḡbahâ
proper locative feminine noun and Jogbehah, יׇגְבְּהָה Yogbᵉhâh, yog-beh-haw'; feminine from H1361; hillock; Jogbehah, a place East of the Jordan:—Jogbehah.
5221 ויך
nāḵâ
verb and smote נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4264 המחנה
maḥănê
masculine noun the host: מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
4264 והמחנה
maḥănê
masculine noun for the host מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
1961 היה
hāyâ
verb was הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
983 בטח׃
beṭaḥ
adverb, masculine noun secure. בֶּטַח beṭach, beh'takh; from H982; properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely:—assurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely.