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ινα μη μιαινωνται ετι εν τοις ειδωλοις αυτων και ρυσομαι αυτους απο πασων των ανομιων αυτων ων ημαρτοσαν εν αυταις και καθαριω αυτους και εσονται μοι εις λαον και εγω κυριος εσομαι αυτοις εις θεον

Nestle-Aland 28th
ְלֹ֧א יִֽטַמְּא֣וּ ע֗וֹד בְּגִלּֽוּלֵיהֶם֙ וּבְשִׁקּ֣וּצֵיהֶ֔ם וּבְכֹ֖ל פִּשְׁעֵיהֶ֑ם וְהוֹשַׁעְתִּ֣י אֹתָ֗ם מִכֹּ֤ל מוֹשְׁבֹֽתֵיהֶם֙ אֲשֶׁ֣ר חָטְא֣וּ בָהֶ֔ם וְטִהַרְתִּ֤י אוֹתָם֙ וְהָיוּ־לִ֣י לְעָ֔ם וַאֲנִ֕י אֶהְיֶ֥ה לָהֶ֖ם לֵאלֹהִֽים׃ (Leningrad Codex)
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. (KJV)
# Greek MAC & POS Definition
2443 ἵνα
 CONJ
in order that, that, so that
3165 μέ
 ADV
I, me, my
3392 μιαίνω
 V-PMS-3P
to stain, defile
2089 ἔτι
 ADV
still, yet
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-GPF
the
1497 εἴδωλον, ου, τό
 N-DPN
an image (for worship), by implication a false god
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
4506 ῥύομαι
 V-FMI-1S
to draw to oneself, deliver
575 ἀπό
 PREP
from, away from
3956 πᾶς, πᾶσα, πᾶν
 A-GPF
all, every
458 ἀνομία, ας, ἡ
 N-GPF
lawlessness
3739 ὅς, ἥ, ὅ
 R-GPM
usually rel. who, which, that, also demonstrative this, that
264 ἁμαρτάνω
 V-AAI-3P
to miss the mark, do wrong, sin
2511 καθαρίζω
 V-FAI-1S
to cleanse
1510 εἰμί
 V-FMI-1S
I exist, I am
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2992 λαός
 N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-ASM
God, a god


# Hebrew POS Use Definition
3808 ולא
lō'		 adverb Neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2930 יטמאו
ṭāmē'		 verb shall they defile טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
5750 עוד
ʿôḏ		 adverb, substantive themselves any more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
1544 בגלוליהם
gillûl		 masculine plural noun with their idols, גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.
8251 ובשׁקוציהם
šiqqûṣ		 masculine noun nor with their detestable things, שִׁקּוּץ shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).
3605 ובכל
kōl		 masculine noun nor with any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
6588 פשׁעיהם
pešaʿ		 masculine noun of their transgressions: פֶּשַׁע peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass.
3467 והושׁעתי
yāšaʿ		 verb but I will save יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
853 אתם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 מכל
kōl		 masculine noun them out of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4186 מושׁבתיהם
môšāḇ		 masculine noun their dwelling places, מוֹשָׁב môwshâb, mo-shawb'; or מֹשָׁב môshâb; from H3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population:—assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
834 אשׁר
'ăšer		 conjunction, relative pronoun wherein אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2398 חטאו
ḥāṭā'		 verb they have sinned, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
2891 בהם וטהרתי
ṭāhēr		 verb and will cleanse טָהֵר ṭâhêr, taw-hare'; a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):—be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
853 אותם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1961 והיו
hāyâ		 verb them: so shall they be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5971 לי לעם
ʿam		 masculine noun my people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
589 ואני
'ănî		 personal pronoun and I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
1961 אהיה
hāyâ		 verb will be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
430 להם לאלהים׃
'ĕlōhîm		 masculine noun their God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.