21

ταδε λεγει κυριος εαν δε και τας τεσσαρας εκδικησεις μου τας πονηρας ρομφαιαν και λιμον και θηρια πονηρα και θανατον εξαποστειλω επι ιερουσαλημ του εξολεθρευσαι εξ αυτης ανθρωπον και κτηνος

Nestle-Aland 28th
ִּי֩ כֹ֨ה אָמַ֜ר אֲדֹנָ֣י יְהֹוִ֗ה אַ֣ף כִּֽי־אַרְבַּ֣עַת שְׁפָטַ֣י ׀ הָרָעִ֡ים חֶ֠רֶב וְרָעָ֞ב וְחַיָּ֤ה רָעָה֙ וָדֶ֔בֶר שִׁלַּ֖חְתִּי אֶל־יְרוּשָׁלָ֑͏ִם לְהַכְרִ֥ית מִמֶּ֖נָּה אָדָ֥ם וּבְהֵמָֽה׃ (Leningrad Codex)
For thus says the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the dangerous beast, and the pestilence, to cut off from it man and beast? (KJV)
# Greek MAC & POS Definition
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1437 ἐάν
 CONJ
if
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-GSN
the
5064 τέσσαρες, τέσσαρα
 A-APF
four
1557 ἐκδίκησις, εως, ἡ
 N-APF
vengeance, vindication
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
4190 πονηρός, ά, όν
 A-APN
toilsome, bad
4501 ῥομφαία, ας, ἡ
 N-ASF
Rompha, Rephan, the name of an Eg. god
3042 λιμός, οῦ, ὁ, ἡ
 N-ASM
hunger, famine
2342 θηρίον, ου, τό
 N-APN
a wild beast
2288 θάνατος, ου, ὁ
 N-ASM
death
1821 ἐξαποστέλλω
 V-AAS-1S
to send forth or away
1909 ἐπί
 PREP
on, upon
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1537 ἐκ, ἐξ
 PREP
from, from out of
846 αὐτός, αὐτή, αὐτό
 D-GSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
444 ἄνθρωπος, ου, ὁ
 N-ASM
a man, human, mankind
2934 κτῆνος, ους, τό
 N-ASN
a beast of burden


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD; יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
637 אף
'ap̄		 adverb, conjunction How much more אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
3588 כי
kî		 conjunction when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
702 ארבעת
'arbaʿ		 masculine/feminine adjective, noun my four אַרְבַּע ʼarbaʻ, ar-bah'; masculine אַרְבָּעָה ʼarbâʻâh; from H7251; four:—four.
8201 שׁפטי
šep̄eṭ		 masculine noun judgments שֶׁפֶט shepheṭ, sheh'-fet; from H8199; a sentence, i.e. infliction:—judgment.
7451 הרעים
raʿ		 absolute state masculine plural intensive noun sore רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
2719 חרב
ḥereḇ		 feminine noun the sword, חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
7458 ורעב
rāʿāḇ		 masculine noun and the famine, רָעָב râʻâb, raw-awb'; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger.
2416 וחיה
ḥay		 adjective, feminine noun, masculine noun beast, חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
7451 רעה
raʿ		 absolute state masculine plural intensive noun and the noisome רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
1698 ודבר
deḇer		 masculine noun and the pestilence, דֶּבֶר deber, deh'-ber; from H1696 (in the sense of destroying); a pestilence:—murrain, pestilence, plague.
7971 שׁלחתי
šālaḥ		 verb I send שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
413 אל
'ēl		 preposition upon אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3389 ירושׁלם
yᵊrûšālam		 proper locative noun Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3772 להכרית
kāraṯ		 verb to cut off כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
4480 ממנה
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
120 אדם
'āḏām		 masculine noun it man אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
929 ובהמה׃
bᵊhēmâ		 feminine noun and beast? בְּהֵמָה bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.