| 20 | και επεστρεψεν δαυιδ ευλογησαι τον οικον αυτου και εξηλθεν μελχολ η θυγατηρ σαουλ εις απαντησιν δαυιδ και ευλογησεν αυτον και ειπεν τι δεδοξασται σημερον ο βασιλευς ισραηλ ος απεκαλυφθη σημερον εν οφθαλμοις παιδισκων των δουλων εαυτου καθως αποκαλυπτεται αποκαλυφθεις εις των ορχουμενωνNestle-Aland 28th |
|---|---|
| וַיָּ֥שָׁב דָּוִ֖ד לְבָרֵ֣ךְ אֶת־בֵּית֑וֹ וַתֵּצֵ֞א מִיכַ֤ל בַּת־שָׁאוּל֙ לִקְרַ֣את דָּוִ֔ד וַתֹּ֗אמֶר מַה־נִּכְבַּ֨ד הַיּ֜וֹם מֶ֣לֶךְ יִשְׂרָאֵ֗ל אֲשֶׁ֨ר נִגְלָ֤ה הַיּוֹם֙ לְעֵינֵ֨י אַמְה֣וֹת עֲבָדָ֔יו כְּהִגָּל֥וֹת נִגְל֖וֹת אַחַ֥ד הָרֵקִֽים׃ (Leningrad Codex) | |
| Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself! (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 1994 | ἐπιστρέφω |
V-AAI-3S
|
to turn, to return |
| 1138 | Δαυίδ, ὁ |
N-PRI
|
David |
| 2127 | εὐλογέω |
V-AAI-3S
|
to speak well of, praise |
| 3588 | ὁ, ἡ, τό |
T-GPM
|
the |
| 3624 | οἶκος, ου, ὁ |
N-ASM
|
a house, a dwelling |
| 846 | αὐτός, αὐτή, αὐτό |
D-ASM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 1831 | ἐξέρχομαι |
V-AAI-3S
|
to go or come out of |
| 2364 | θυγάτηρ, τρός, ἡ |
N-NSF
|
daughter |
| 4549 | Σαούλ, ὁ |
N-PRI
|
Saul, the first Israelite king, also the Jewish name of Paul |
| 1519 | εἰς |
N-NUI
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
| 529 | ἀπάντησις, εως, ἡ |
N-ASF
|
a meeting |
| 3004 | λέγω |
V-AAI-3S
|
to say |
| 5100 | τις, τι |
I-ASN
|
a certain one, someone, anyone |
| 1392 | δοξάζω |
V-RMI-3S
|
to render or esteem glorious (in a wide application) |
| 4594 | σήμερον |
ADV
|
today |
| 935 | βασιλεύς, έως, ὁ |
N-NSM
|
a king |
| 2474 | Ἰσραήλ, ὁ |
N-PRI
|
Israel, the name of the Jewish people and their land |
| 3739 | ὅς, ἥ, ὅ |
R-NSM
|
usually rel. who, which, that, also demonstrative this, that |
| 601 | ἀποκαλύπτω |
V-APPNS
|
to uncover, reveal |
| 1722 | ἐν |
PREP
|
in, on, at, by, with |
| 3788 | ὀφθαλμός |
N-DPM
|
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight. |
| 3814 | παιδίσκη, ης, ἡ |
N-GPM
|
a young girl, maidservant |
| 1401 | δοῦλος, ου, ὁ |
N-GPM
|
a slave |
| 1438 | ἑαυτοῦ, ῆς, οῦ |
D-GSM
|
of himself, herself, itself |
| 2531 | καθώς |
ADV
|
according as, just as |
| 3738 | ὀρχέομαι |
V-PMPGS
|
to dance |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 7725 | וישׁב
šûḇ |
verb | returned | שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. |
| 1732 | דוד
dāviḏ |
proper masculine noun | Then David | דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David. |
| 1288 | לברך
bāraḵ |
verb | to bless | בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 1004 | ביתו
bayiṯ |
proper patrial adjective, adverb, masculine noun | his household. | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
| 3318 | ותצא
yāṣā' |
verb | came out | יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter. |
| 4324 | מיכל
mîḵāl |
proper feminine noun | And Michal | מִיכָל Mîykâl, me-kawl'; apparently the same as H4323; revulet; Mikal, Saul's daughter:—Michal. |
| 1323 | בת
baṯ |
feminine noun, proper feminine noun | the daughter | בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village. |
| 7586 | שׁאול
šā'ûl |
proper masculine noun | of Saul | שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul. |
| 7125 | לקראת
qārā' |
masculine noun | to meet | קִרְאָה qirʼâh, keer-aw'; from H7122; an encountering, accidental, friendly or hostile (also adverbially, opposite):—× against (he come), help, meet, seek, × to, × in the way. |
| 1732 | דוד
dāviḏ |
proper masculine noun | David, | דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David. |
| 559 | ותאמר
'āmar |
verb | and said, | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 4100 | מה
mâ |
indefinite pronoun, interrogative pronoun | How | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
| 3513 | נכבד
kāḇaḏ |
verb | glorious | כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. |
| 3117 | היום
yôm |
masculine noun | today, | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
| 4428 | מלך
meleḵ |
masculine noun | was the king | מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal. |
| 3478 | ישׂראל
yiśrā'ēl |
proper masculine noun | of Israel | יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel. |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | who | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 1540 | נגלה
gālâ |
verb | uncovered himself | גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover. |
| 3117 | היום
yôm |
masculine noun | today | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
| 5869 | לעיני
ʿayin |
masculine/feminine noun | in the eyes | עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves). |
| 519 | אמהות
'āmâ |
feminine noun | of the handmaids | אָמָה ʼâmâh, aw-maw'; apparently a primitive word; a maid-servant or female slave:—(hand-) bondmaid(-woman), maid(-servant). |
| 5650 | עבדיו
ʿeḇeḏ |
masculine noun | of his servants, | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
| 1540 | כהגלות
gālâ |
verb | גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover. | |
| 1540 | נגלות
gālâ |
verb | גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover. | |
| 259 | אחד
'eḥāḏ |
adjective | as one | אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together, |
| 7386 | הרקים׃
rêq |
adjective | of the vain fellows | רֵיק rêyq, rake; or (shorter) רֵק rêq; from H7324; empty; figuratively, worthless:—emptied(-ty), vain (fellow, man). |