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οτι ουκ ην πας ο οικος του πατρος μου αλλ η οτι ανδρες θανατου τω κυριω μου τω βασιλει και εθηκας τον δουλον σου εν τοις εσθιουσιν την τραπεζαν σου και τι εστιν μοι ετι δικαιωμα και του κεκραγεναι με ετι προς τον βασιλεα

Nestle-Aland 28th
ַיְרַגֵּ֣ל בְּעַבְדְּךָ֔ אֶל־אֲדֹנִ֖י הַמֶּ֑לֶךְ וַאדֹנִ֤י הַמֶּ֙לֶךְ֙ כְּמַלְאַ֣ךְ הָאֱלֹהִ֔ים וַעֲשֵׂ֥ה הַטּ֖וֹב בְּעֵינֶֽיךָ׃ (Leningrad Codex)
For all of my father's house were but dead men before my lord the king: yet did you set your servant among them that did eat at yours own table. What right therefore have I yet to cry any more unto the king? (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
3364 οὐ
ADV
anymore, at all, neither, never
1510 εἰμί
V-PAI-3S
I exist, I am
3956 πᾶς, πᾶσα, πᾶν
A-NSM
all, every
3588 ὁ, ἡ, τό
T-ASM
the
3624 οἶκος, ου, ὁ
N-NSM
a house, a dwelling
3962 πατήρ, πατρός, ὁ
N-GSM
a father
1473 ἐγώ
P-AS
I (only expressed when emphatic)
235 ἀλλά
CONJ
otherwise, on the other hand, but
2228
CONJ
or, than
435 ἀνήρ, ἀνδρός, ὁ
N-NPM
a man
2288 θάνατος, ου, ὁ
N-GSM
death
2962 κύριος, ου, ὁ
N-DSM
lord, master
935 βασιλεύς, έως, ὁ
N-ASM
a king
2532 καί
CONJ
and, even, also
5087 τίθημι
V-AAI-2S
to place, lay, set
1401 δοῦλος, ου, ὁ
N-ASM
a slave
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
1722 ἐν
PREP
in, on, at, by, with
2068 ἐσθίω
V-PAPDS
to eat
5132 τράπεζα, ης, ἡ
N-ASF
a table, dining table
5100 τις, τι
I-NSN
a certain one, someone, anyone
2089 ἔτι
ADV
still, yet
1345 δικαίωμα, ατος, τό
N-NSN
an ordinance, a sentence of acquittal or condemnation, a righteous deed
2896 κράζω
V-RAN
to scream, cry out
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'
adverb   לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1961 היה
hāyâ
verb were הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1004 בית
bayiṯ
proper patrial adjective, adverb, masculine noun house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3588 כי
conjunction but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
518 אם
'im
particle but אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
376 אנשׁי
'îš
masculine noun men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
4194 מות
māveṯ
masculine noun dead מָוֶת mâveth, maw'-veth; from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin:—(be) dead(-ly), death, die(-d).
113 לאדני
'āḏôn
masculine noun my lord אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
4428 המלך
meleḵ
masculine noun the king: מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
7896 ותשׁת
šîṯ
verb yet didst thou set שִׁית shîyth, sheeth; a primitive root; to place (in a very wide application):—apply, appoint, array, bring, consider, lay (up), let alone, × look, make, mark, put (on), regard, set, shew, be stayed, × take.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5650 עבדך
ʿeḇeḏ
masculine noun thy servant עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
398 באכלי
'āḵal
verb among them that did eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
7979 שׁלחנך
šulḥān
masculine noun at thine own table. שֻׁלְחָן shulchân, shool-khawn'; from H7971; a table (as spread out); by implication, a meal:—table.
4100 ומה
indefinite pronoun, interrogative pronoun What מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
3426 ישׁ
yēš
substantive therefore have יֵשׁ yêsh, yaysh; perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection):—(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
5750 לי עוד
ʿôḏ
adverb, substantive any more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
6666 צדקה
ṣᵊḏāqâ
feminine noun right צְדָקָה tsᵉdâqâh, tsed-aw-kaw'; from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):—justice, moderately, right(-eous) (act, -ly, -ness).
2199 ולזעק
zāʿaq
verb to cry זָעַק zâʻaq, zaw-ak'; a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:—assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
5750 עוד
ʿôḏ
adverb, substantive   עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4428 המלך׃
meleḵ
masculine noun the king? מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.