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και ειπεν αβεσσαλωμ και πας ανηρ ισραηλ αγαθη η βουλη χουσι του αραχι υπερ την βουλην αχιτοφελ και κυριος ενετειλατο διασκεδασαι την βουλην αχιτοφελ την αγαθην οπως αν επαγαγη κυριος επι αβεσσαλωμ τα κακα παντα

Nestle-Aland 28th
ַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה׃ ס (Leningrad Codex)
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
3956 πᾶς, πᾶσα, πᾶν
 A-APN
all, every
435 ἀνήρ, ἀνδρός, ὁ
 N-NSM
a man
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
18 ἀγαθός, ή, όν
 A-ASF
good
3588 ὁ, ἡ, τό
 T-APN
the
1012 βουλή, ῆς, ἡ
 N-ASF
counsel
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
884 ἀχάριστος, ον
 N-PRI
ungracious, ungrateful
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
1286 διασείω
 V-AAN
to shake violently, to intimidate
3704 ὅπως
 CONJ
as, how, that
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
1863 ἐπάγω
 V-AAS-3S
to bring upon
1909 ἐπί
 PREP
on, upon
2556 κακός, ή, όν
 A-APN
bad, evil


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
53 אבשׁלום
'ăbyšālôm		 proper masculine noun And Absalom אֲבִישָׁלוֹם ʼĂbîyshâlôwm, ab-ee-shaw-lome'; or (shortened) אַבְשָׁלוֹם ʼAbshâlôwm ; from H1 and H7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite:—Abishalom, Absalom.
3605 וכל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
376 אישׁ
'îš		 masculine noun the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
2896 טובה
ṭôḇ		 adjective, feminine noun, masculine noun better טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
6098 עצת
ʿēṣâ		 feminine noun The counsel עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.
2365 חושׁי
ḥûšay		 proper masculine noun of Hushai חוּשַׁי Chûwshay, khoo-shah'-ee; from H2363; hasty; Chushai, an Israelite:—Hushai.
757 הארכי
'arkî		 gentilic adjective the Archite אַרְכִּי ʼArkîy, ar-kee'; patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek:—Archi, Archite.
6098 מעצת
ʿēṣâ		 feminine noun than the counsel עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.
302 אחיתפל
'ăḥîṯōp̄el		 proper masculine noun of Ahithophel. אֲחִיתֹפֶל ʼĂchîythôphel, akh-ee-tho'-fel; from H251 and H8602; brother of folly; Achithophel, an Israelite:—Ahithophel.
3068 ויהוה
Yᵊhōvâ		 proper noun with reference to deity For the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6680 צוה
ṣāvâ		 verb had appointed צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
6565 להפר
pārar		 verb to defeat פָּרַר pârar, paw-rar'; a primitive root; to break up (usually figuratively), i.e. to violate, frustrate:—× any ways, break (asunder), cast off, cause to cease, × clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, × utterly, make void.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6098 עצת
ʿēṣâ		 feminine noun counsel עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.
302 אחיתפל
'ăḥîṯōp̄el		 proper masculine noun of Ahithophel, אֲחִיתֹפֶל ʼĂchîythôphel, akh-ee-tho'-fel; from H251 and H8602; brother of folly; Achithophel, an Israelite:—Ahithophel.
2896 הטובה
ṭôḇ		 adjective, feminine noun, masculine noun the good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
5668 לבעבור
ʿăḇûr		 conjunction, preposition to the intent עָבוּר ʻâbûwr, aw-boor'; or עָבֻר ʻâbur; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:—because of, for (...'s sake), (intent) that, to.
935 הביא
bô'		 verb might bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity that the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
413 אל
'ēl		 preposition upon אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
53 אבשׁלום
'ăbyšālôm		 proper masculine noun Absalom. אֲבִישָׁלוֹם ʼĂbîyshâlôwm, ab-ee-shaw-lome'; or (shortened) אַבְשָׁלוֹם ʼAbshâlôwm ; from H1 and H7965; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite:—Abishalom, Absalom.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7451 הרעה׃
raʿ		 absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)