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και γε αιμα αθωον εξεχεεν και επλησεν την ιερουσαλημ αιματος αθωου και ουκ ηθελησεν κυριος ιλασθηναι

Nestle-Aland 28th
ְגַ֤ם דַּֽם־הַנָּקִי֙ אֲשֶׁ֣ר שָׁפָ֔ךְ וַיְמַלֵּ֥א אֶת־יְרוּשָׁלַ֖͏ִם דָּ֣ם נָקִ֑י וְלֹֽא־אָבָ֥ה יְהוָ֖ה לִסְלֹֽחַ׃ (Leningrad Codex)
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1065 γε
PRT
emphasizes the word to which it is joined
129 αἷμα, ατος, τό
N-GSN
blood
121 ἀθῷος, ον
A-GSN
unpunished
1632 ἐκχέω
V-IAI-3S
to pour out, to bestow
3588 ὁ, ἡ, τό
T-ASF
the
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
3364 οὐ
ADV
anymore, at all, neither, never
2309 θέλω
V-AAI-3S
to will, wish
2962 κύριος, ου, ὁ
N-NSM
lord, master
2433 ἱλάσκομαι
V-APN
to be propitious, make propitiation for


# Hebrew POS Use Definition
1571 וגם
gam
adverb And also גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
1818 דם
dām
masculine noun blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
5355 הנקי
nāqî
adjective for the innocent נָקִי nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19][1]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit. 1. Edited by BLB [Strong's references Joel 4:19 in the Hebrew Bible]
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8210 שׁפך
šāp̄aḵ
verb he shed: שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.
4390 וימלא
mālā'
verb for he filled מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3389 ירושׁלם
yᵊrûšālam
proper locative noun Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
1818 דם
dām
masculine noun blood; דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
5355 נקי
nāqî
adjective with innocent נָקִי nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19][1]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit. 1. Edited by BLB [Strong's references Joel 4:19 in the Hebrew Bible]
3808 ולא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
14 אבה
'āḇâ
verb would אָבָה ʼâbâh, aw-baw'; a primitive root; to breathe after, i.e. (figuratively) to be acquiescent:—consent, rest content will, be willing.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity which the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5545 לסלח׃
sālaḥ
verb pardon. סָלַח çâlach, saw-lakh'; a primitive root; to forgive:—forgive, pardon, spare.