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και ειπεν δαυιδ προς αβεννηρ ουκ ανηρ συ και τις ως συ εν ισραηλ και δια τι ου φυλασσεις τον κυριον σου τον βασιλεα οτι εισηλθεν εις εκ του λαου διαφθειραι τον βασιλεα κυριον σου

Nestle-Aland 28th
ַיֹּאמֶר֩ דָּוִ֨ד אֶל־אַבְנֵ֜ר הֲלוֹא־אִ֣ישׁ אַתָּ֗ה וּמִ֤י כָמ֙וֹךָ֙ בְּיִשְׂרָאֵ֔ל וְלָ֙מָּה֙ לֹ֣א שָׁמַ֔רְתָּ אֶל־אֲדֹנֶ֖יךָ הַמֶּ֑לֶךְ כִּי־בָא֙ אַחַ֣ד הָעָ֔ם לְהַשְׁחִ֖ית אֶת־הַמֶּ֥לֶךְ אֲדֹנֶֽיךָ׃ (Leningrad Codex)
And David said to Abner, Are not you a valiant man? and who is like to you in Israel? wherefore then have you not kept your lord the king? for there came one of the people in to destroy the king your lord. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
1138 Δαυίδ, ὁ
 N-PRI
David
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3364 οὐ
 ADV
anymore, at all, neither, never
435 ἀνήρ, ἀνδρός, ὁ
 N-NSM
a man
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
5100 τις, τι
 I-ASN
a certain one, someone, anyone
3739 ὅς, ἥ, ὅ
 PRT
usually rel. who, which, that, also demonstrative this, that
1722 ἐν
 PREP
in, on, at, by, with
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
1223 διά
 PREP
through, on account of, because of
5442 φυλάσσω
 V-PAI-2S
to guard, watch
3588 ὁ, ἡ, τό
 T-ASM
the
2962 κύριος, ου, ὁ
 N-ASM
lord, master
935 βασιλεύς, έως, ὁ
 N-ASM
a king
3754 ὅτι
 CONJ
that, because
1525 εἰσέρχομαι
 V-AAI-3S
to go in (to), enter
1519 εἰς
 A-NSM
to or into (indicating the point reached or entered, of place, time, purpose, result)
1537 ἐκ, ἐξ
 PREP
from, from out of
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1311 διαφθείρω
 V-AAN
to destroy utterly, to spoil, corrupt


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1732 דוד
dāviḏ		 proper masculine noun And David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
74 אבנר
'aḇnēr		 proper masculine noun Abner, אַבְנֵר ʼAbnêr, ab-nare'; or (fully) אֲבִינֵר ʼĂbîynêr ; from H1 and H5216; father of light (i.e. enlightening); Abner, an Israelite:—Abner.
3808 הלוא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
376 אישׁ
'îš		 masculine noun a man? אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
859 אתה
'atâ		 personal pronoun thou אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
4310 ומי
mî		 interrogative pronoun and who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
3644 כמוך
kᵊmô		 adverb, conjunction like to thee כְּמוֹ kᵉmôw, kem-o'; or כָּמוֹ kâmôw; a form of the prefix k, but used separately [compare H3651]; as, thus, so:—according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
3478 בישׂראל
yiśrā'ēl		 proper masculine noun in Israel? יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
4100 ולמה
mâ		 indefinite pronoun, interrogative pronoun wherefore מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
3808 לא
lō'		 adverb then hast thou not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8104 שׁמרת
šāmar		 verb kept שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
413 אל
'ēl		 preposition kept אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
113 אדניך
'āḏôn		 masculine noun thy lord אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
4428 המלך
meleḵ		 masculine noun the king? מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
935 בא
bô'		 verb there came בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
259 אחד
'eḥāḏ		 adjective one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
5971 העם
ʿam		 masculine noun of the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
7843 להשׁחית
šāḥaṯ		 verb in to destroy שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
113 אדניך׃
'āḏôn		 masculine noun thy lord. אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.